Jews are Destroying Western Society – Part 10
General strike in Great Britain. Army units are moving to supress the strike. This proved to be insufficient. Ships were brought back from the Atlantic to the shores of the metropolis, anchoring in Cardiff, Newcastle upon Tyne, Aberdeen, and so on. Armed patrols appeared in the cities. Even armored vehicles were deployed on Oxford Street in London. Source
The Jewish Assault on Canada
Royal North West Mounted Police operations in Winnipeg General Strike, 1919; turning left on William Street towards City Hall, shortly before firing into the crowd (Horrall 1973, p.178). Source
This is part of the “buried history” I have been working to resurrect. It seems to have been erased from human memory that the Jews made an attempt at a political revolution in Canada, similar to the others we have examined. Canada didn’t experience the “free sex” and “women’s liberation” in the way that other countries did, but the political aspect and the hatred for Christianity were definitely in full force.
This history has been mostly deleted and few even in Canada are aware of the Communists’ “program of violence and hypocrisy” in Canada, where the Communist movement was very closely connected with the powerful revolutionary organisations in the US. Toronto and Winnipeg (cities with heavy Jewish populations) had many Bolshevik societies, the members of which were almost entirely Russian Jews. They organised extensive riots in many cities, aligning their revolutionary intent with unrelated protests by war veterans. The Jews created sufficient violence that the protests eventually had to be terminated by considerable force from the Canadian RCMP. Their program was based on a demand for the overthrow of what they called the “damnable trinity of Religion (Christianity), Government, and Capitalism”. One significant reference to this is in a book titled “The cause of World unrest“. [1]
Little history is easily available on the Jew’s attempt to overthrow the Canadian political and social systems. The portion that is available is usually related to the massive labor strike in the City of Winnipeg, reports of which usually omit all the important details and attribute this critical historical episode to an isolated incident of “labor strife”. The real issue here, relating to historical research, is that Jews have written many papers presenting their sanitised version of Canadian history, and the Jewish search engines like Google and DuckDuckGo will usually deliver only these. Thus, it requires considerable effort, and often ingenuity, to bypass search engine or AI protocols to locate documents that expose the actual truth of events. This is an increasing problem, especially since websites contradicting the “official narrative”, i. e., the Jew’s version of history, are increasingly either relegated to page 50 of a search, or are simply delisted. Also, many websites experience considerable pressure to delete information that contradicts the favored, sanitised Jewish version, under threat of being themselves deleted. Here is a sample of two such articles, both written by Jews, that clearly sanitise the history. [2] [3]
One article, written for The Canadian Encyclopedia by an apparent Gentile, a J. Nolan Reilly, states flatly, “In reality, there was little evidence that the strike was started by Bolsheviks and immigrants from eastern Europe.” [4] The statement is clearly false, but much of the world’s historical record is the same, in anything involving the Jews. To further obscure the record, it isn’t a secret that Jews will often request, coerce, or pay (bribe) a Gentile to write and publish a sanitised article under his name. Alternatively, also not a secret (and not an “anti-Semitic meme”, either) they will write an article to be published under the name of a Gentile, thereby removing themselves from the scene. This use of what is commonly termed “a Gentile front”, is not rare.
Winnipeg General Strike 1919 crowds at Victoria Park. Source
The documentary record confirms that in Canada between 1917 and 1935, there was a communist movement that was closely tied to the Jewish immigrant community, particularly Russian Jews, heavily concentrated in Toronto and Winnipeg, and actively engaged in revolutionary agitation. The historical record documents a Jewish Communist movement that that included a program of anti-religious and anti-family propaganda. This movement explicitly sought the overthrow of Christianity, capitalism, and the existing government, and it organised significant riots and protests. The evidence supports the core thesis that the communist program in Canada was not merely economic but was a comprehensive attack on the existing social order, including its religious and familial foundations.
The Jewish “struggle” against religion was part of a broader attack on what they termed “oppressive bourgeois institutions”. The CPC and its affiliated Jewish organizations like the Canadian Jewish Congress, explicitly targeted the “Christian family” as an institution to be dismantled. As one source from the period states, the goal was “abolishing God and the family”.
The communist movement in Canada during this period was closely connected with the powerful revolutionary organisations in the US, and was heavily dominated by Jews. From 1917 onward, many Canadian Jews gave uncritical support to the new Bolshevik state, with some even emigrating to the USSR to help build a socialist society. A significant minority became members or sympathisers of the Communist Party of Canada (CPC), founded in 1921. By 1927, the CPC had formed a national Jewish Bureau with members in Montreal, Toronto, and Winnipeg. According to historian David Rome, the Jewish group was “the most vital faction in the Canadian Communist movement,” functioning as “a total society with its own political and cultural institutes”. Winnipeg’s North End, home to most of that city’s 15,000 Jews, was described as “a hotbed of radical politics”. The Jewish political organisations in Winnipeg were considered the strongest and most leftist in the city. In Toronto, the pro-Bolshevik women formed the Jewish Working Women’s League in 1923.
Crowd gathered outside old City Hall during the Winnipeg general strike, June 21, 1919. Source
The documentary evidence supports the assertion that Jewish Communist elements organised extensive riots and aligned their revolutionary intent with unrelated protests by war veterans. The Winnipeg General Strike of 1919 was the most significant event. Approximately 30,000 workers walked off their jobs, nearly paralyzing the city for six weeks. The business elite maintained that the labor conflict was “in reality a Bolshevik plot to set up a Soviet-style regime in the city”. The New York Times front page proclaimed “Bolshevism Invades Canada”, and the Manitoba Free Press ran cartoons depicting “hooked-nosed Jewish radicals throwing bombs”. Hundreds of First World War veterans clashed with the Jews, believing correctly that “aliens” and “foreigners” were behind it. The most famous clash, “Bloody Saturday” on June 21, saw the Royal North-West Mounted Police attack strikers, resulting in two deaths and many injuries.
The 1919 Winnipeg General Strike; Source:
Further on the sanitisation of history: The city of Winnipeg in Canada is heavily Jewish, and even the civic government is effectively under Jewish control. As one indication of the extent of this, the City of Winnipeg, in its historical archives, has a 20-page pdf article produced under authority of the City Clerk, describing the 1919 strike. In that 20 pages, purporting to present “The Strike in Context”, there is not even a single mention of the words “Jew” or “Communist”. Anyone objecting to these omissions is violently silenced by accusations of being a “conspiracy theorist” and an “anti-Semitic, holocaust-denying, Nazi Jew-hater”. Historical research is not always pleasant.
The Jewish CPC deliberately sought to take the precepts of Communism into the streets to reach the public and demonstrate strength in collective action. A fully fledged campaign was launched in 1928/9 when the Comintern declared August 1st “anti-war day,” leading the CPC to organize protests in Vancouver, Winnipeg, Toronto, and Montreal. Police eventually responded to the violence with physical force, using batons and horses to break up gatherings.
Between 1925 and 1940, Canadian Jews in Winnipeg, Toronto, and Montreal organised an active struggle against religion, a program of “unbelief”. Radical Jewish groups in Winnipeg and Toronto were apparently “remarkably successful in attracting working-class audiences”, while a group of francophone Jewish communists in Montreal was “equally active in putting out anti-religious propaganda”.
In this case, while there was an organised movement for women’s rights and women’s liberation associated with the Canadian communist movement in the 1920s, there doesn’t seem to have been a widespread or official “free sex” movement on the part of the Jewish Communists during this period. The promotion of “free love” that did exist was a more complex and contested issue. The anti-Christian sentiment was a well-documented feature of the movement, but it did not translate into a formal platform for sexual liberalism. There were other individuals and groups within the broader Canadian left who advocated for “free love”, but not specifically Jews.
However, the premise about the Jews having an interest in eliminating Christianity is strongly supported by the evidence, which shows a vigorous current of anti-religious and anti-clerical activism, particularly in Quebec. Jewish communists in Montreal were particularly vocal in their rejection of Christianity. This attack on Christianity in Canada was not short-lived; the Jews continued for around two decades before the noise abated. Between 1925 and 1940, “unbelievers” in major Canadian cities like Winnipeg, Toronto, and Montreal “got organized and took up an active struggle against religion”. A group of francophone communists in Montreal were “equally active in putting out anti-religious propaganda”. The anti-clerical sentiment was often framed in class terms, describing the clergy as the “tools of the capitalists” who kept workers complacent.
England and World Revolution
At one minute to midnight on 3 May 1926 the Trade Union Congress (TUC) called for the withdrawal of labour in transport, electricity, gas, docks, heavy chemicals, building and printing, all in solidarity with the miners. Source
“Before a revolution can take place in any country, much preparatory work must be done. A revolutionary situation must first be created, and if the natural conditions of society do not tend in this direction, efforts must be made to force them into the right channel for revolution. This is the purpose of the revolutionary Socialists and Syndicalists in this country. Our revolutionaries, working in conjunction with foreign revolutionaries, who are mainly International Jews, have to find ways and means of creating in Great Britain an industrial crisis of such a magnitude that a revolution will be practically inevitable. This is the immediate problem of the revolutionary movement.” It is notable that much of the direction of these Communist revolutions appears to have come from the Netherlands.
But the 1926 General Strike was not forgotten, and particularly in mining communities it was bitterly remembered during the depression years of the ‘hungry thirties’. Source
After the Russian Revolution, the UK Press displayed an alarming affection for Communist ideology in England, and openly encouraged “a dangerous campaign” of Bolshevik propaganda. “It was admitted by Trotsky and by Dr. Hermann Gorter, author of ‘The World Revolution’, that their plans for a worldwide revolution could not be successful so long as there was a united British Empire. This was also the opinion of Karl Marx. The problem of the international organizers of revolution consists of (a) how to destroy Britain’s industrial prosperity, and (b) how to break up the British Empire.” And of course, the two World Wars accomplished precisely this. In the first war, England lost a full 40% of her Empire, and the second war completed the process with the Empire gone and England facing bankruptcy.
It is interesting that England was not spared in spite of the incestuous relationship between the British Royal Family and prominent Jews (the Rothschilds, primarily), who became partners in looting the world. Their most notable joint victims were India and China, with Britain’s Royal Family (Queen Victoria), sharing in the wholesale looting of India and the profits from the opium travesties of Rothschild and Sassoon.
The relationship between the Rothschild family, the British Royal Family and the opium trade is well-documented in historical records. The Rothschild family had close ties with the Sassoon family, the latter of whom controlled nearly all of the opium trade exported from India to China. Queen Victoria decided to support Rothschild’s growing of opium in India and Sassoon distributing it in China, with its importation enforced by the British military. These families amassed enormous wealth through the opium trade. It is estimated that by 1835, both the Rothschild and Sassoon families had accumulated fortunes exceeding US$6 billion each. And the British Royal Family didn’t do badly, either.
Ireland and Scotland also both had periods where Communists tried to put their Bolshevik theories into practice, but failed.
Nesta Webster was one of the most authoritative writers of her time, though the Jew’s version is that she was an “anti-Semitic conspiracy theorist”. Mrs. Webster wrote a remarkable book titled “World Revolution: The Plot Against Civilization”. It is available for download at Heritage History [5] and Archive.org [6]. I encourage you to read it.
There was a film made in 1949 titled “The Red Menace”, that depicted the dangers of Jewish Communism and its links with illicit sex and violence. A description of the film states, “The … links between illicit sex and political subversion were a central theme of many anti-communist films.” [7]
Members of the Irish Women Workers’ Union on the steps of Liberty Hall. Source
The Jewish Communists had a strange fixation on Ireland as a focal point for revolution. Karl Marx wrote:
“Ireland is the stronghold of English landed aristocracy. The exploitation of this country is not only the main source of the national wealth; it forms likewise England’s greatest moral strength. It represents, in fact, the domination of England over Ireland. Ireland, therefore, is the great expedient, by means of which the English aristocracy maintains its domination in England itself. On the other hand, withdraw the English Army and police from Ireland tomorrow and you will straightway have an agrarian revolution in Ireland. The fall of the English aristocracy in Ireland, however, needs must imply and inevitably leads to their overthrow in England. Through this, the primal condition for the proletarian revolution in England, would be fulfilled.”
“For no country is this more true than for Ireland. If Ireland should become independent, Great Britain would be struck to the very foundations. Now, therefore, it is the duty of all British Communists (Jews) to demand the complete independence of Ireland, and to take all the measures required to bring it about, and for the entire Third International this is of the utmost importance. Again, England is the rock on which Capitalism is firmly rooted, the bulwark of world Capitalism, the hope of all counter-revolution and all reaction. But Ireland is the Achilles’s heel of England. For the revolution on the European continent, therefore for the world revolution, it is a vital question that British Capital should be hit there.”
With regard to England, a core argument – namely, that the strategic objectives of the Jewish revolutionaries included the destruction of the British Empire – is strongly supported by the historical record. The writings of Marx, Engels, Lenin, Trotsky and the Communist International (Comintern) all explicitly set out this strategy. The passages from Marx on Ireland cited above, are entirely accurate. This is a very clear and repeatedly emphasised aspect of the strategic thinking of Marx and Engels.
Regarding Ireland as the pillar of English rule, in a letter to Ludwig Kugmann dated 1869, Marx wrote that the ‘primary condition’ for overthrowing the rule of the English landed oligarchy could not be realised because ‘as long as it maintains a deeply entrenched outpost in Ireland, it cannot be breached’. Regarding Ireland as the ‘Achilles’ heel’: Marx explicitly stated: ‘To accelerate social development in Europe, you must bring about the downfall of official England. To achieve this, you must strike at it in Ireland. That is its weakest point.’ He also wrote that the roots of England’s reactionary forces lay in the conquest of Ireland.
Regarding the strategic objective of striking at Ireland, a confidential communiqué drafted by Marx for the General Council of the First International states: “The first task is to encourage social revolution in England. To this end, a heavy blow must be dealt to Ireland”. Marx also wrote of the relationship between the Irish Revolution and the English Revolution. He stated, “the English working class will achieve nothing until it has rid itself of Ireland”. In a letter to Engels, he wrote: “Ireland is the stronghold of the English aristocracy’s rule… The overthrow of the English aristocracy’s rule in Ireland will inevitably mean their downfall in England. In this way, the primary condition for the proletarian revolution in England will be fulfilled”.
The work “The World Revolution” by Hermann Gorter, is relevant to the subject matter. Gorter was a Dutch poet and socialist who served as a professor at Moscow University. His “The World Revolution” was written in Dutch in 1918 and published in English translation in 1920. In this pamphlet, Gorter argues that the world’s proletariat must unite to destroy world imperialism, making specific reference to the British Empire. Gorter believed ‘as long as the British Empire exists, the world revolution cannot succeed’. The book is available for download at Archive.org. [8]
The assertion that Trotsky and Lenin regarded the British Empire as the principal obstacle to the world revolution is corroborated by contemporary sources. A 1928 report in a New Zealand newspaper explicitly stated: “Lenin and Trotsky have stipulated that, if Sovietism is to make progress on a global scale, the British Empire must be destroyed, as it represents the highest form associated with the capitalist system”. Trotsky also referred to Britain in his 1922 assessment of political developments in Europe, arguing that its “insurmountable economic, colonial and international complexities” would provide impetus for the Labor Party opposition. This suggests that he regarded Britain’s imperial burden as key to its revolutionary potential. Lenin’s strategic thinking focused more on India. He believed that if Britain were to lose India, the ‘jewel in the crown’, its empire would collapse, thereby triggering a revolution in Britain itself. This view was also reflected in Comintern literature, which held that British (Jewish) Communists had a responsibility to ‘train and guide the Indian Party’.
A central argument of my thesis – that the destruction of the British Empire was a key component of the Jew’s strategy for world revolution – is directly corroborated by the official strategy of the Comintern. In 1928, at the Sixth Congress of the Comintern, Zinoviev discussed in detail the revolutionary development of the British working class in his speech and emphasised the prospect of severing the ties between the Dominions and the mother country.
Documents from the Communist International clearly state that its strategic objectives included “inciting revolution in the United Kingdom and India”, and even “inciting civil war and mutiny”. The Communist Party of Great Britain (CPGB) explicitly stated in an article from 1921: “The British Empire is the knot that socialism must untie in this country if it is to succeed”.
Winston Churchill, Britain’s future Prime Minister, railed against “the schemes of the International Jews” as follows:
“This movement among the Jews is not new. From the days of Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this worldwide conspiracy for the overthrow of civilization and for the reconstitution of society on the basis of arrested development, envious malevolence, and impossible equality, has been steadily growing. It played, as a modern writer Mrs. (Nesta) Webster has so ably shown, a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century; and now at last this band of extraordinary personalities from the underworld of the great cities of Europe and America have gripped the Russian people by the hair of their heads and have become practically the undisputed masters of that enormous empire.” Churchill is referring to the period beginning around 1840 or 1845.
Source
The passage quoted above was written by Winston Churchill, taken from his article published on February 8, 1920, in the Illustrated Sunday Herald, titled “Zionism versus Bolshevism: A Struggle for the Soul of the Jewish People.“ Churchill was then Secretary of State for War and Air. The article’s scholarly authenticity has been verified. [9] [10]
The Sexual Revolution
Sheila Rowbotham
Sheila Rowbotham has written numerous books outlining how in England the socialist movement was interwoven with ideas around free love and sexual liberation with influential socialist writers such as Edward Carpenter and Havelock Ellis. See: The Bolsheviks and sexual liberation. [11] She documented how a current within British socialism, particularly in the late 19th and early 20th centuries, was deeply intertwined with ideas about free love and sexual liberation.
Based on the available research, the movement for socialist free love and sexual liberation in England between 1900 and 1935 was not a monolithic group but a diverse network of intellectuals, activists, and writers. The evidence indicates that its most prominent figures and proponents were predominantly of English ethnic background, though the movement was also influenced by and included individuals of other ethnicities, particularly from Jewish backgrounds. Jewish socialist women formed their own distinct free sex network within the broader movement, often with a strong advocacy for abortion.
Epilogue
I will repeat here part of the quote from Winston Churchill: “This movement among the Jews is not new. From the days of Weishaupt to those of Karl Marx, and down to Trotsky (Russia), Bela Kun (Hungary), Rosa Luxembourg (Germany), and Emma Goldman (United States), this worldwide conspiracy for the overthrow of civilization … has been steadily growing. It played … a definitely recognizable part in the tragedy of the French Revolution. It has been the mainspring of every subversive movement during the Nineteenth Century.”
And I will add this, related to the Jewish revolutions in Germany. Benjamin Disraeli (a Jew), in his 1844 book “Coningsby”, [12] wrote “that mighty Revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation, and of which so little is yet known in England, is developing entirely under the auspices of Jews”. And of course, the two Jews primarily behind that ‘reformation’ were Ferdinand Lassalle and Karl Marx. They claimed (in reference to the Jew’s invention of “democracy” as a political system): “Political freedom is an idea but not a fact. This idea one must know how to use as a bait to attract the masses of the people so as to crush those in authority.” (Disraeli’s book is available for download from Project Gutenberg. (reference 12)
Disraeli’s claim that a “mighty revolution” was being prepared for Germany, was made in 1844, predating the actual result by around 75 years. It would seem that these revolutionary worldwide plans were well underway many decades before the Bolsheviks emerged. The quote from Benjamin Disraeli’s Coningsby was is spoken by the character Sidonia, a Jewish sage. This text is frequently cited in literature on Jewish-instigated revolutions, including Henry Ford’s ‘The International Jew’. [13]
One unavoidable conclusion we would draw from the above quotes (and there are many more similar) and the evidence presented in the historical revolutionary articles in this series, is that the Jews did indeed have an operational plan to overthrow the governments of countries all around the world. Further, consider the proven involvement of Jews in initiating the two series of political revolutions in Europe, approximately 100 years apart, in the 1700s and 1800s. In this series of essays, I have produced evidence of the same activity in the 1900s, by the same people. Whether or not they were called Bolsheviks is irrelevant. These revolutionary movements were all instigated by Jews, and according to a plan that appears now to have existed for several hundred years. It should concern you that this process has not ceased; it continues under amended form, but is no less subversive or violent.
You may be familiar with the document titled “The Protocols of the Elders of Zion” and the heated debates about the authenticity of the content. The Jews claim it to be “a Russian forgery”, while others disagree. But in reality, the authenticity is irrelevant. As Howell Arthur Gwynne, Henry Ford, and many others, have stated, the important thing is that the items and events contained in the Protocols “are happening now”, all as predicted in that document.
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Mr. Romanoff’s writing has been translated into 34 languages and his articles posted on more than 150 foreign-language news and politics websites in more than 30 countries, as well as more than 150 English language platforms. Larry Romanoff is a retired management consultant and businessman. He has held senior executive positions in international consulting firms, and owned an international import-export business. He has been a visiting professor at Shanghai’s Fudan University, presenting case studies in international affairs to senior EMBA classes. Mr. Romanoff lives in Shanghai. He is one of the contributing authors to Cynthia McKinney’s new anthology ‘When China Sneezes’. (Chap. 2 — Dealing with Demons).
His full archive can be seen at
https://www.bluemoonofshanghai.com/ + https://www.moonofshanghai.com/
He can be contacted at: 2186604556@qq.com
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NOTES – Part 10
[1] The cause of World unrest
https://www.bluemoonofshanghai.com/wp-content/uploads/2022/09/The-Cause-of-World-Unrest.pdf
[2] A Godless Dominion: Unbelief and Religious Controversy in Interwar Canada
https://queensu.scholaris.ca/server/api/core/bitstreams/4244ac82-c981-49ab-8f1b-da5b799d6a14/content
[3] Levine: Jews and the Winnipeg General Strike
https://thecjn.ca/opinion/levine-jews-and-the-winnipeg-general-strike/
[4] Winnipeg General Strike of 1919
https://thecanadianencyclopedia.ca/en/article/winnipeg-general-strike
[5] [PDF] World Revolution: The Plot Against Civilization
https://www.heritage-history.com/site/hclass/secret_societies/ebooks/pdf/webster_world.pdf
[6] [PDF] World Revolution: The Plot Against Civilization
https://ia802903.us.archive.org/18/items/NestaHWebsterWorldRevolution/Nesta_H_Webster_-_World_Revolution.pdf
[7] The Red Menace (1949)
https://cinemahistoryonline.com/2019/07/06/the-red-menace-1949/
[8] The world revolution : Herman Gorter
https://archive.org/details/worldrevolution00gort
[9] Winston Churchill – “Zionism versus Bolshevism: A Struggle for the Soul of the Jewish People.”
https://archive.org/details/WinstonChurchillZionismVsBolshevismStruggleForTheSoulOfTheJewishPeople1920
[10] Zionism versus Bolshevism: A Struggle for the Soul of the Jewish People
https://www.freespeechbacklash.com/sites/default/files/assets/library/download/Zionism%20versus%20Bolshevism.pdf
[11] The Bolsheviks and sexual liberation
https://isj.org.uk/the-bolsheviks-and-sexual-liberation/
[12] CONINGSBY OR THE NEW GENERATION By Benjamin Disraeli
https://www.gutenberg.org/files/7412/7412-h/7412-h.htm
[13] The International Jew – Henry Ford 1920s
https://www.bluemoonofshanghai.com/wp-content/uploads/2022/05/TheInternationalJew-HenryFord1920s-1.pdf
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