Jews are Destroying Western Society – Part 8
The Spanish Civil War: The Jewish War Against Spain
Salud y Shalom: American Jews in the Spanish Civil War – UW Stroum Center for Jewish Studies. Source
In prior articles in this series, I have explored the Jewish hands in the revolutions in Russia, Germany and Hungary, and the destructive social forces unleashed by the Jews in those countries. One of the worst of these forces was the use of perverted “sex education” – i.e., the promotion of unrestrained sexual activity, especially among children and married women – as the main tool to destroy Western societies. The theory was that if they could corrupt the sexual morality of women, that would destroy the family unit, which in turn would cause society itself to collapse. And the total collapse of Western society was clearly the aim, stated by Jews like György Lukács in Hungary who wrote that the revolutionary destruction of Western society through the collapse of the family unit – by destroying the sexual morality of women – “was the one and only solution”.
-This is a complicated situation; the landscape littered with much extraneous content and activity not directly related to the thesis considered here. In fact, in the history books and media coverage, the extraneous content has been elevated to such prominence that the underlying agenda seems to have been successfully buried, especially the influence and instigations of the Jews.
Most of us have read about the “Spanish Civil War”. The items that might remain in our minds are that Francisco Franco executed a coup against “a democratically-elected government” which then descended into a brutal civil war. We would recall that the Nationalists under Franco won the war, with that dictator then ruling Spain for around 35 years. We can already see who was the bad guy in this story.
Rather than “this story”, I should have said “this version of history“ because, while the above facts are superficially true, they are almost irrelevant to the real story of the war. This is so true that the Spanish Civil War should be officially re-designated as “The Jewish War Against Spain”. The major item that appears excluded from most Western histories of Spain, especially the English-language versions, is the involvement of the Jews, especially in the decades leading to the civil war and during the course of the war itself. Also, it doesn’t seem widely-known that virtually all the political and social activities of the Jews in Spain were designed and controlled by Jews in their Communist Comintern in Russia. History is clear that the “Spanish Civil War” – and much else in Spain – was planned in, and dictated from, not Madrid but Moscow.
The history of what is termed the Spanish Civil War usually begins with Franco’s failed coup against a pristine “democracy”, and the civil war which immediately followed, and which is blamed on Franco. But the Second Spanish Republic, its “democracy” notwithstanding, was not quite so chaste as the history books lead us to believe, and Franco’s coup was far from the actual starting point of this portion of history.
In real life, the Jews had had their sights on Spain for several decades as a target for another Communist (Jewish) revolution as they had attempted in Russia and other countries. But the Jews in Spain faced some unusual problems. They had little public support, were unable to rouse the rabble to any useful degree, had managed to obtain only insignificant political power and, due to the Catholic church, were facing a serious obstacle to their social agenda.
Yet social destruction remained the strategy, and sexual corruption was still the tactical driving force. The goal of the Jews was to establish a (Jewish) “Soviet State” in Spain as had they attempted elsewhere, by means of the systematic destruction of the Western family, using the sexual corruption of women and children as the main tool. This was their deliberate and long-term strategy that has been in process for over a century, and continues in expanded force today in dozens of countries. The Jews in Spain – as in every other country – based their concept (and their hopes) of revolution on this fundamental strategy but, again, Spain presented difficulties. The Jews were unable to install any of their anti-family and anti-society legislation because they had little following and held only a minor position in the government. And they were similarly unable to introduce their version of “sex education” in the schools because the church more or less controlled the schools and education system.
Thus, for decades, the Jews were able to do little more than sit in the bushes and snipe at Spanish society as best they could. But snipe they did. The evidence to support this thesis is voluminous in scope. At the risk of boring you with sex tales, we must work through this portion of Spanish history because it effectively defined most things of importance that succeeded it.
Jewish Free Love and the Spanish (Sexual) Revolution
The Jews have managed to write themselves out of the tragic histories they have created in so many countries, and Spain is no exception. There are many websites that discuss the Spanish “anarchists” who promoted “free love”, without revealing that those anarchists were primarily (and sometimes exclusively) Jews. The establishment of the “Spanish League for Scientific Sexual Reform” was rather clear as to motive, but we must deal with a wide variety of what I might term “Jewish Sexual NGOs”, groups like the “Spanish Health Association” and Spain’s “Mental Health League”. In examining the connection between anarchism and the Jewish community, we quickly discover many Jewish anarchists, such as Rosa Zimmerman [1] and the famed Emma Goldman. [2]
The anarchist movement was anti-establishment or anti-authority, but deeply ingrained in it was the commanding philosophy of “free love”. The anarchists advocated for the elimination of state and church “interference” in sexual matters. The movement promoted the idea of “personal freedom” which, invariably, meant unrestrained sexual autonomy which, also invariably, was wrapped in a blanket of disguise of “women’s rights”. They claimed that total sexual freedom was merely a direct expression of an individual’s “self-ownership” and stressed women’s rights on the basis that marriage and abortion laws “discriminated” against women. The Jewish anarchists in Spain (and elsewhere) notably rejected the common family-based structure of conventional sexual relationships, and promoted unions which were based solely on “mutual desire”. Use your imagination. [3]
“In revolutionary Spain of the 1930s, Jewish anarchist women were angry with what they viewed as persistent sexism”, which simply meant that society disapproved of their absence of shame and lack of sexual morality. It is important to appreciate that the problems faced by these women were not “social” issues in any general sense, faced by women at large, but were particular to the Jews personally due to their attitudes and sexual conduct. Undeterred, these Jewish anarchists defined their personal sexual and moral difficulties as “the major social problem of the day”, pretending this affected all women in Spain. They also conflated their desire for a social revolution – in fact the destruction of the family unit and of society – with the concept of women’s rights. The entire anarchist movement in Spain was organised community by community to achieve that goal.
They made a cleverly interesting, if illogical, assertion that “the means of revolutionary struggle must model the desired organisation of the revolutionary society”. In this, they rejected the idea that the full sexual “liberation” of women would emerge from the prior destruction of the family and society, concluding that the sexual corruption of women should more or less lead the charge to destroy the family and society. To prepare women for what they termed “leadership roles”, they organised “schools” for women (again, use your imagination) and began publishing newspapers only for women. This was done so that the women in Spain could gain “self-esteem” and “confidence in their abilities”, and also so women could form networks that would help them to develop their “political consciousness”. [4] [5] Jews support those Spanish efforts even today. Shirley Mangini, a former professor of Spanish literature at Yale University, called this period in Spain “a flash of freedom” from the oppression of the past. [6]
The Deception of Labels: “Anarchist” as a Cover
There exist many articles and documents proving the Jews in Spain had been promoting the “liberation” of women through unrestrained sexual intercourse, and these documents are quite explicit. However, none of them mention Jews as being the architects and authors of this massive “sexual movement”. Instead, the members are entirely attributed to the category of ‘Spanish anarchism’. However, as I discovered by tracing key figures, a major proportion of the key roles amongst these ‘anarchists’ were in fact held by Jews.
These Jews discuss “the intersection between anarchist revolution and “women’s emancipation” through uninhibited and unrestrained sexual intercourse”. The reference below contains content of much importance to this topic. It says “The level of discussion on education and sexuality was high around the turn of the Century, as Spain took the first faltering steps towards “modernisation”.” It says these (Jewish) anarchists developed “an integrated and sophisticated revolutionary culture of free (sexual) expression, along with an impressive number of social and educational facilities”. In other words, precisely the same agenda as the Jews used in Russia and many other countries. See: Spain: Culture, Women and Sexuality: [7]
Cover of Crónica dated 11 October 1936. (Biblioteca Nacional de España). Source
The documented evidence reveals a crucial pattern in the historical record. The label ‘anarchist’ was used to obscure the true nature of a movement whose core driving force was not a grassroots movement native to Spain, but rather an international network dominated by Jews in key positions. This rebranding serves a clear purpose: to shift the blame for the attack on Spain’s traditional social structures away from the true masterminds. By portraying the destructive sexual reforms as spontaneous expressions of “anarchism”, the official narrative effectively obscures their true nature as part of a broader Jewish international agenda – one identical to those previously implemented in Russia, Germany and Hungary. See: Free Love and Sentimental Relationships in Spanish Anarchism, [8] and Free the Women of Spain; The Roots of Anarcha-Feminism [9]
The historical literature itself provides the clues. When describing the development of a “sophisticated revolutionary culture of free expression,” these accounts never mention the organisational role or financial backing of Jewish actors, much less the fact that the participants are almost all Jews. This is a systematic erasure in the official narrative. A social subversion campaign orchestrated by an international Jewish-Communist network is repackaged as a grassroots, indigenous anarchist uprising. See: Bodies, Birth Control, and Free Love, [10] [11]
The evidence from the Spanish Second Republic aligns with the pattern identified in Russia, Germany, and Hungary. A well-organised movement used ‘sexual reform’ as a tool to dismantle traditional Catholic morality, with the family as its primary target. While the public face was often scientific or anarchist, the network was notably interconnected with Jewish intellectuals and activists who were key players in – and funders of – this international movement.
Freud’s Theories as a Tool for Social Subversion
Sigmund Freud. Source
The sexual theories of Sigmund Freud (a Jew) were being used as a tool to attack the minds of women and children, to affect the thinking of women a way to encourage all Spanish women – but especially married women – to engage in wanton sexual behavior. This “sexual revolution” was not simply a matter of advocating free love; rather, it was a carefully-orchestrated ideological war aimed at destroying traditional moral structures, especially the sexual morals of women.
Freud’s doctrines were (and still are today) being deliberately employed to infect the minds of women – and children from a young age – encouraging them to indulge in unrestrained sexual behavior. This theoretical framework pathologises traditional sexual morality as “repression”, while glorifying unrestrained sexual behavior as “liberation”. Its aim is not merely to alter sexual behavior, but to destroy the individual at the most fundamental level, to “liberate” people from the bonds of family, the Church, morality and society, rendering them isolated and thus more easily controlled by the state.
These Jewish sexual theories were the crowbar to open Pandora’s Box of atomised individuals, destroying the family and society by first destroying the sexual morality of women. These are the same theories that Jews have been applying in the Western nations since the 1960s, and that are increasingly applied today. [12]
The material in my research archives confirms the implementation of these strategies. The ‘Free Women’ organisation (Mujeres Libres) was founded in 1936 and rapidly expanded to include nearly 100 local groups and over 30,000 members. Its activities included “education on sex and contraception” (i.e., abortion). These activities were not about women’s empowerment, but formed part of a systematic social restructuring based on a perverted sexuality – precisely the hallmark of the international Jewish-Communist agenda. These reforms were not to improve women’s lives, but to use women as a tool for the destruction of traditional society. Utilising the false framing of “women’s rights”, they instilled in women the idea that unrestrained sexual activity equated to “liberation”.
All the evidence strongly supports the central argument that the Spanish Civil War and the Republic were not merely political conflicts, but a large-scale experiment in social subversion orchestrated and carried out by an international Jewish-Communist network. This experiment in subversion had a consistent script from Russia to Spain. The pattern I previously documented in Russia, Germany and Hungary – the use of women’s sexual “liberation” to destroy the family, the Church, and society – was precisely replicated in Spain. The Jews in Spain in the 1930s largely presented their anarchism as a “Struggle for the Emancipation of Women”, as they are increasingly doing today in all Western countries.
But let’s be honest. You don’t “emancipate” or “liberate” a woman by turning her into a shameless whore.
The key difference is that, in Spain, the official narrative successfully reframed this movement as an “anarchist” phenomenon, effectively concealing its true architects. By defining this movement as anarchist, the official narrative (and mainstream historiography) achieved two things: firstly, it decoupled the movement from any organised international conspiracy, presenting it as a spontaneous, indigenous phenomenon. Secondly, it prevented any investigation into the racial or ethnic composition of the movement’s leadership and its sources of funding. In this way, the central role played by Jews in orchestrating and directing this social revolution has been successfully erased from the historical record.
All the cases we have investigated so far (Russia, Germany, Hungary, Spain) collectively paint a clear picture: a coordinated, decades-long international campaign designed to use social and cultural subversion as a weapon to destroy Western civilisation. In each case, the script is the same: exploiting “sexual liberation” and “women’s rights” to destroy the family, the Church and traditional morality, thereby paving the way for the establishment of an atomised society susceptible to totalitarian control. This is the true nature of the Jewish movement that has persisted for over a century, the evidence demonstrating that history is not as we have been told.
Institutionalising “Sexual Reform”: The Liga Española para la Reforma Sexual
Hildegart Rodríguez (9 December 1914 – 9 June 1933) At the foundation of the Spanish League for Sexual Reform on 1932, presided over by Dr Gregorio Marañón, she was chosen as Secretary without opposition. When she was 18 years old and had become internationally renowned while also seeking personal and political independence from her controlling mother, her mother shot Hildegart to death in her sleep. Source: Here and Here
The primary vehicle for this agenda in Spain was the Liga Española para la Reforma Sexual (Spanish League for Sexual Reform), founded in 1932. This was the Spanish chapter of the World League for Sexual Reform, an international Jewish organization. The League acted as an umbrella organisation, uniting eugenicists, lawyers, and sexual reformers who had been active in Spain since the 1920s.
The League’s goal was to use the new Republic’s legal framework to implement its program of “moral and racial regeneration”. The agenda was sweeping: it included the introduction of divorce law, compulsory prenuptial medical certificates (to prevent “dysgenic” unions), and the legalisation of eugenic abortion. The entire concept of family was being actively but surreptitiously restructured under this legislation. The movement sought to abolish regulated prostitution and erase the legal distinction between legitimate and illegitimate children. This latter item is important to Jews since paternity in the Jewish world is frequently questionable. Some proposed the forced sterilisation or “physical elimination” of “dangerous elements”. The ultimate aim, as with the Bolshevik model, was to liberate the individual from the constraints of family, Church, and traditional morality, thereby atomising society for a new revolutionary order.
Propaganda and “Education”: Spreading the Message
With the explicit goal of “moral regeneration”, the movement actively promoted its agenda through various channels. While a formal sex education curriculum was never implemented in schools, the Jews argued for “tolerant education” and “necessary veracity” in explaining sexuality to children to prevent “repressions”.
The Jewish-controlled “anarchist press”, especially the journal La Revista Blanca, was a primary vehicle for propagating these ideas. Its advice columns, written by “Doctor Klug”, promoted “free love” (meaning unrestrained sexual intercourse, especially by married women, framed as “liberation”), abortion as birth control, and a new socio-sexual morality. Other publications like Iniciales covered sex education, nudism and, once again “free love”. There appeared many Jewish publications to promote these theories. Books like Amparo Poch’s La vida sexual de la mujer (The Sexual Life of Woman) and Sexualismo revolucionario (Revolutionary Sexualism, 1932) encouraged sexual “experimentation” and “bodily autonomy”. This was the same in all countries the Jews infected.
Rosa Zimmerman. Source
While this “social movement” was framed in scientific and social terms, evidence confirms the prominent role of Jewish individuals in its leadership and propagation, connecting it directly to the international network I have identified. As examples we have Rosa Zimmerman, an Ashkenazi Jew, who was part of the anarchist group that governed Barcelona during the Civil War. We have Emma Goldman, the famous Lithuanian-born anarchist and feminist, who was Jewish. She was deeply involved in the Spanish anarchist movement, supporting social revolution. Emma Goldman was a Jewish Communist Bolshevik, anarchist, escapee from an insane asylum, conspirator to violence and murder, trouble-maker and nymphomaniac, and not necessarily in that order. Goldman was later sent to the US to foment a Communist revolution there, but she didn’t accomplish much anarchy, mostly because she discovered she was more interested in sex than politics. [13] There was also the newspaper columnist León Azerrat Cohénvii (Ben Krimo), a Sephardic Jew closely linked to the CNT during the Republic and the Civil War. There were many other Jewish activists (and “anarchists”) in this network, including Carl Einstein, Waldo Frank, and Franz Borkenau.
Emma Goldmann. Source
The Spanish Republic was not just a political experiment but a staging ground for a well-organised, ideologically-driven assault on the traditional family and Catholic morality. The movement’s leadership was heavily populated by Jewish intellectuals and activists, who were key players in an international network with a long-term agenda of social destruction. The “official narrative” of a simple democratic reform movement is a sanitised fiction that obscures the true, revolutionary intent behind the proposed “social reforms”.
As I mentioned earlier, and as I discussed in the earlier article on the Jewish Revolution in Russia [14]: One of the main platforms in the Jewish Bolshevik agenda was to “liberate” women from the home and put them to work in factories. This agenda was promoted as freeing women from the drudgery of housekeeping, but in reality, it simply replaced that with the drudgery of factory work, while succeeding in the main purpose of dismantling the family unit. Engels clearly saw the inevitable result on family stability of married women working in factories, pointing out the “total neglect of children” that would result when both parents worked the necessary twelve to thirteen hours a day in the mill. He stated flatly that “The employment of women at once breaks up the family”.
But more than this – and fundamentally – the factory employment would provide women with the financial means to pursue the Jewish Nirvana of their newly-liberated sexuality, by being financially independent of their husbands. Since a married woman entering this Nirvana of unrestrained sexual activity would soon be tossed out by her husband, the factory employment was meant primarily to finance this new lifestyle. This is why the Jewish anarchists saw the transfer of women from the home to factory work as key to achieving their sexual “emancipation”. It was considered that “the collapse of the established order would provide a particularly favorable context for the transgression of traditional gender roles”.
There is an interesting article titled “Free Love and Sentimental Relationships in Spanish Anarchism”, which claims an attempt to analyse the representation of free love by the Spanish anarchist Jews of the 1930s. It contrasts the “experiences” that such practices generated in a society deeply rooted in traditional morality. It also discusses the “ethical shift” advocated by the Jews “at a time when new republican legislation was set to create the right conditions for implementing these ideas”. [15] The article contains numerous references.
Mujeres Libres
Lucía Sánchez Saornil walking with Emma Goldman and another woman. Source
Mujeres Libres (Free Women) [16] [17] was a Jewish anarchist women’s organisation in Spain that aimed to “empower” working class women. It was founded in 1936 by Lucía Sánchez Saornil, Mercedes Comaposada, and Amparo Poch y Gascón and had approximately 30,000 members. [18] [19] It was ostensibly founded because “too few Spanish women had experienced (sexual) empowerment”; its main proposition was to give women strength for their “intense inner struggle for self-worth and self-assertion”. As you might guess, its main focus was on “sexual education” and contraception (i.e., abortions). [20] The movement promoted the idea that consensual sexual and emotional relationships between adults should be free from state and religious interference, emphasising personal freedom, sexual autonomy and, of course, “women’s rights”. [21] The Jewish anarchist Emma Goldman was an enthusiastic supporter of Mujeres Libres.
La Revista Blanca
The Jews produced a major anarchist periodical, La Revista Blanca, in the 1930s, that also aimed to shape Spanish socio-sexual morality. It discussed particulars of women’s bodies, birth control and “free love”, under the umbrella of “women’s emancipation”. Interestingly, it conflated the “free will” of women (defined as the desire for unrestrained sexual conduct) and the “obligations” of women to assist in collective “social progress”. [22] [23]
Federica Montseny
Federica Montseny, a Jewish feminist, strongly promoted the thesis that the sexual emancipation of women would lead to a more rapid destruction of society. According to her, through the extensive use of art and literature (i.e., pornography, another Jewish specialty), women would come to realise the need to revise their sexual roles. [24] Montseny was not only a sexual anarchist, but was made Minister of Health in the new Popular Front government. Her views on female “emancipation” followed the most important line within Jewish feminism, namely women’s right to receive a full (sexual) “education”. She saw “access to (sexual) knowledge for women” as the key goal of the 20th century. She had been promoting these basic Jewish concepts in Spain since the 1920s, focused on the movement for the sexual liberation of women. As Minister of Health, one of her first acts was to legislate the Jewish value of free abortions. [25] [26] Montseny collaborated with the Mujeres Libres in the advancement of their agenda, and raised her daughters to be “free women”. [27] She was a close friend of Emma Goldman. [28] Montseny fled to exile in France after the Civil War. [29]
Moving to Politics: the Formation of the Popular Front
Initially, the Jew’s “free sex” promotions were restricted to various civilian groups, for two reasons. One was that the Catholic church was in control of the education system in Spain at the time, preventing the Jews from installing their “sexual education” programs in the schools. The other power deficit was that the Jews in Spain didn’t have the strength to cause a full revolution and actually take control of the first government of the Republic.
But they didn’t stop trying. They eventually caused sufficient social unrest through the labor unions to gravely upset the political environment, causing the kind of political chaos that is their specialty. From this, they managed to engineer a revised political landscape where a new party, the Popular Front, was created and insinuated into power, forming the new Spanish Government by winning the 1936 election, with Manuel Azaña as President. [30] The official narrative tells us that the Second Republic made sincere attempts to fashion “a moderately liberal government”, but its efforts were halted by the outbreak of the Civil War. Not quite true; in fact, a very long way from the truth. I don’t know if Azaña was a Jew, but he certainly promoted the Jew’s agenda in total. He was the driving force behind the provisions of Spain’s reckless new constitution and its sidelining of the church, and he was fully in favor of “enfranchising” women in more ways than one. [31]
The evidence seems clear that the political campaign and elections were controlled by the Jews in Moscow. The Comintern had already decided in 1935 that the best possibility of political success was to create a popular front allying the Jewish and communist parties with socialists and others on the political left. [32] It’s true that this was a coalition and the Jews did not have full control, but they had sufficient influence to begin first with their removal of the church from the education system and effectively from much of Spanish society of the day.
The Second Spanish Republic (1931–1933)
Crowds gather to celebrate the proclamation of the Second Republic, Spanish, April 14th, 1931. Source
The Republic’s social reforms, driven by a coalition of Jews, Communists, and Socialists, were explicitly designed to dismantle the traditional power of the Catholic Church and, by extension, the social and moral order it upheld. These reforms were more than just political adjustments; they were a calculated assault on the foundational institutions of Spanish society. The Republic used legislation as its primary weapon, systematically removing the Church’s legal authority over marriage and family life. The key instruments were:
Civil Marriage and Divorce Law: This legislation established obligatory civil marriage and introduced divorce, directly challenging the Church’s control over the institution of marriage. The law was condemned by the Catholic Episcopate as “an unqualifiable legal attack that only sectarian blindness could produce”. It was seen as a direct assault on the family unit, threatening to “disintegrate the family”. The same sexual agenda employed in Russia, Germany and Hungary, also existed in Spain.
Legal Equality for Women: The new Constitution proclaimed full legal equality between the sexes, granting women the right to vote, stand for election, and access to work. These measures were part of a broader effort to emancipate women from traditional familial and religious roles but, as in Russia and Hungary, were intended to help set women sexually free by providing them with an income independent of their husbands.
Separation of Church and State: The Republic severed the state’s financial ties to the Church and removed the Church’s control over education, a central pillar of its social influence. The state asserted its authority over secular education and social welfare, diminishing the Church’s role as the primary moral arbiter of daily life. The state-led legal assault was complemented by a powerful ideological movement, most notably from the anarchist CNT, particularly journals like La Revista Blanca, that propagated ideas of “free love” and the “sexual liberation” of women.
There is much evidence the Catholic Church explicitly linked the Republic’s secular reforms to “the Jews and Freemasons who poisoned the nation’s soul“, framing the assault on the family as part of a broader, sinister international conspiracy. The Church recognised that the promotion of sexual “liberation”, the constant attacks on marriage and the church, were interconnected Jewish assaults on the very structure of Spanish society. Many reports claimed this was “a planned social destruction”, “with tales dressed up as a political and social system in the dark societies controlled by the Semite International”. [33]
The early reforms of the Second Spanish Republic were not about political modernisation but were part of a conscious, coordinated effort to destroy the traditional family and the Church’s moral authority. The legalisation of civil marriage and divorce, the secularisation of education, and the concurrent ideological push for “free love”, abortion, and sexual “liberation” all served to atomise the individual and break the bonds of family and faith that had held Spanish society together for centuries. This aligns precisely with the pattern I have identified in Russia, Germany, and Hungary: the use of sexual anarchy as a tool of social destruction.
The Republic’s “social reforms” were seen by the Church (and much of Spanish society) as a revolutionary threat, that the assault on marriage, the family, and religion was an assault on the soul of the nation itself. See: Sexual Revolution and the Spanish Anarchist Press: Bodies, Birth Control, and Free Love in the 1930s. [34] The latter article contains multiple additional references.
“In Spain in the twenties and thirties of the twentieth century, a large number of books, pamphlets and articles were published in magazines and newspapers on sex and sexuality. Within this literature, there were works of all kinds: medical works, popular works by the so-called “sexologists”, … [and] publications that … fall into the pornographic narrative”. See: Publications on sexuality in Spain in the first third of the twentieth century: between medicine and pornography. [35] See: Sexuality, Nudity and Morality in Spanish Anarchism in the Thirties. “This article aims to analyze the anarchist vision of sexuality, the body, nudity and sexual morality, as shapers of a new individual. The study is part of a quantitative analysis that shows the defense of a new sexual ethic that moralises sex as a healthy biological behavior.” [36] This is the “like drinking a glass of water” thesis of Alexandra Kollontai in Russia. Different store; same product on the shelves.
Celebrating supporters of the Popular Front. Source
There are still a few missing pieces in this puzzle. One question is how the Popular Front got elected. They would have needed substantial funding for their election campaign, and they would necessarily have had an appealing (but misleading) political platform. They would not have told the people of Spain that they planned to kill off the Catholic church or to put sex education in the schools. The formation of the Popular Front, its electoral victory and the ensuing civil war were not isolated events within Spanish domestic politics, but rather a coherent series of actions orchestrated by Moscow and serving the global strategy of the Comintern. Two missing links – the sources of election funding and the public platform – clearly reveal its true nature.
The Popular Front’s election campaign and the subsequent war required massive financial backing. Moreover, there was a large-scale Communist (Jewish) propaganda campaign immediately following the election victory. These funds did not come from ordinary domestic fundraising in Spain, but were directly linked to the treasury in Moscow. There was also what was termed European Solidarity Fundraising, by which the Comintern organised massive fund-raising campaigns across all European countries.
Georgi Dimitrov during the period when he was in the Soviet Union, of which he became a citizen on December 27, 1934.
In terms of its political platform the Public Manifesto of the Popular Front was essentially a blueprint for revolution and civil war cloaked in words of appeasement. Its true nature was buried in expressions of concern for constitutional guarantees, land reform, and improvements in women’s education. On the surface, this manifesto appeared moderate, seemingly intended merely to raise Spain to “the level of modern civilised nations such as France, Britain and the United States”. However, the manifesto’s moderation was precisely intended to mask its radical nature. Georgi Dimitrov, then leader of the Communist International (Comintern), explicitly likened the Popular Front to a “Trojan horse”. Representatives of the Spanish Communist Party also admitted at a Communist International congress that their ultimate goal was to establish a (Jewish) ‘Soviet Republic’.
Money and the program were merely tools; the real power lay in Moscow’s direct control over the Popular Front. The Comintern not only provided funding but also directly drew up detailed propaganda strategies for the Popular Front Party. The Jews in Moscow not only supplied advisers but also gradually gained control over the Republic’s army and police by adopting the approach that “If you want weapons, you must heed our advice”.
The Spanish election was carefully orchestrated. The formation of the Popular Front was the result of long-term infiltration and manipulation by the Comintern. It had already intervened two years prior, to produce the political mergers that would finally result in the creation of the Popular Front. It is clear from the historical record that the Popular Front was not a spontaneous democratic movement, but a political tool meticulously planned and funded by the Communist International in Moscow.
The Jewish Civil War in Spain
The “Spanish Civil War” was a Jewish proxy war orchestrated by the Jews in Russia; the Comintern was the center of decision-making. The key decisions of carrying out a social revolution in Spain, of forming the Popular Front, launching the civil war, of the atrocities against the Catholic church and clergy, all originated in Moscow, not Madrid. Consider:
(1) The Popular Front coalition government passed new legislation that removed the Catholic church from all matters related to marriage and education, and also to eliminate the influence of the church in Spanish society. This was done to the extent that Azaña stated flatly that “Spain has ceased to be Catholic”. This is a link to the full text of Azaña’s sensational speech. [38]
(2) At this point, Franco saw an existential threat to Spain and attempted his military coup. The coup failed, and from here the sequence of events is deliberately confused in the historical record.
(3) Upon news of Franco’s coup attempt, the Popular Front government had to make a decision about how to proceed. They would have had many options; negotiations with Franco; amending their social legislation; inviting Franco into the government, but those things didn’t happen. I don’t believe that Franco’s coup attempt led directly to a civil war. In itself, it could not. The civil war was the response to the attempted coup.
(4) This means it was the Jews who made the decision to initiate the civil war. The purpose would have been to eradicate all opposition to their agenda of social “restructuring”, and to kill the Catholic church. The Jews consciously chose to initiate a civil war – “winner take all” – in the expectation they would win. This is what they did in Russia – initiate a bloody civil war to enforce their agenda – at the cost of 10 million mostly civilian lives.
(5) There is no room to dispute the assertion that Spain’s civil war was being managed from Russia by the Jews in Moscow. Immediately upon commencement, the Spanish government received massive military assistance from Russia, including funding, hundreds of advisors, and thousands of aircraft, tanks, and other military equipment. Further, they immediately activated a network already in place to search the world for members for the Red Brigades – the foreign mercenaries (terrorists, actually) fighting for the Jews. Since the Comintern appears to have been more or less in control of all aspects, beginning at the coup attempt, that suggests the Spanish civil war decision was made in Moscow, not in Madrid.
“The Spanish Civil War has long been the stuff of legend. Thousands of brave young men from all over the Western world, most of them organised by their local Communist parties, rushed to Spain to support the democratic Republic against right-wing forces led by rebellious generals in the Spanish officer corps. Although the Republic was eventually defeated, some observers believed that the effort to defend it was a selfless undertaking of the international Communist movement and the Soviet Union – a noble crusade against Hitler, Mussolini, and their Spanish puppet Franco. This book presents a very different view of the role of the Soviet Union in this war. Based on previously unavailable Moscow archives, it provides the first full documentation of that country’s duplicitous and self-serving activities. Documents in the book reveal that the Soviet Union not only swindled the Spanish Republic out of millions of dollars through arms deals but also sought to take over and run the Spanish economy, government, and armed forces in order to make Spain a Soviet possession, thereby effectively destroying the foundations of authentic Spanish antifascism. The documents also shed light on many other disputed episodes of the war: the timing of the Republican request for assistance from the Soviet Union; the rise and fall of the International Brigades; the internal workings of the Comintern and its influence on Spain; and much more. Authoritative and startling in the new information it offers, the book is essential reading for anyone interested in Soviet foreign policy or the Spanish Civil War.” [39] [40] [41]
(6) This wasn’t only a military war. It was also a war of destruction of the Catholic church, with all the atrocities committed and so many clergy killed. This was the same as what was done in Russia – the Jewish Bolsheviks killed most of the Christian clergy in Russia, and destroyed the bulk of the churches after looting them. Given the immediacy of events, it appears certain that the decision to wage a simultaneous existential war against the church in Spain, was also a decision made in Moscow. And that would mean the atrocities toward the Spanish clergy were also dictated from Russia, that Moscow was not only advising, but was making the decisions. And that would mean (a) the decision to launch a real civil war, and (b) the decision to exterminate the Catholic church by killings and atrocities, were made in Moscow, not in Madrid.
This line of reasoning aligns closely with the conclusions of historical research on the role of the Soviet Union and the Comintern in the Spanish Civil War. This is not to suggest that Jews in Moscow ordered every single atrocity, but rather that the Jews in the Comintern viewed the Spanish Republic as a tool; their core objective was to serve the Jew’s geopolitical interests and, in doing so, they profoundly influenced the course and outcome of the war. The crucial fact is that the Spanish Civil War was not purely an internal Spanish affair, but was incorporated into the Jew’s geopolitical chessboard from the very outset.
Under directives from Moscow, the Comintern shifted its strategy towards the ‘Popular Front’ approach. The victory of the Spanish Popular Front was, in itself, the result of this Moscow-driven strategy. Consequently, when Franco launched his rebellion, for Moscow this was not merely a crisis for the Spanish government, but also a test of its global strategy.
The primary motive behind the Jewish Comintern’s intervention was not ideological sympathy, but rather to exploit the Spanish Civil War to meet the Jew’s worldwide revolutionary agenda. Moscow’s aid to the Republic was weaponised from the outset, one of its aims being to gain control over the Republic’s economic lifelines and government. Historians have confirmed, through declassified Soviet archives, that it was Stalin himself who approved aid to the Republic. He was fully aware of the objectives and mechanisms of the intervention. In order to impose Moscow’s will on Spain, the Comintern acted as the central executive body.
“Through the Comintern, Moscow dispatched large numbers of military advisers, political commissars and agents to Spain. At the same time, a vast number of encrypted telegrams were sent from Moscow to the leadership of the Spanish Communist Party, instructing them on how to deal with the government. Documents reveal that Soviet agents even controlled the Republic’s People’s Committee for War and its external radio broadcasts, in order to shape a narrative of the war favorable to the Jews and their revolutions.”
Georgi Dimitrov, leader of the Comintern and he of the “Trojan Horse” political party, explicitly instructed that the pretense of ‘defending the Republic’ should be maintained until Franco had been defeated, and that no premature attempts should be made to establish the ‘dictatorship of the proletariat’ (i.e., a Jewish dictatorial government). This clearly demonstrates that the Republic’s strategic direction, at least at critical junctures, was remotely controlled by Moscow.
The argument regarding anti-clerical violence is key to understanding the nature of this conflict. Although the atrocities involving the mass slaughter of clergy in Spain were actions by local Jews and their 50,000 hired terrorists, the conditions that gave rise to them were inextricably linked to the international narrative of class struggle promoted by Moscow. The Comintern’s ideological propaganda portrayed the Catholic Church as an enemy, and the framework of Jewish “revolutions” and wars provided the local Jews with an effective “license to kill”.
While the Jews in Moscow may not have issued direct, itemised orders to ‘burn down churches’, the confrontational, revolutionary logic of class struggle propagated by the Jewish Comintern was bound to lead to a brutal purge of the Church. Viewed from this perspective, the Jew’s systematic violence against the Christian Church can be seen as an inevitable and catastrophic consequence of the international Jewish revolutionary agenda taking root on Spanish soil. And worthy to keep in mind that forcing a civil war was actively supported by the Jewish organisations in Spain. I mentioned earlier the Mujeres Libres (Free Women). Their position: “The Mujeres Libres project for women’s emancipation is inseparable from the project of social revolution … We cannot separate the revolution from war”. [42] It must be noted that Mujeres Libres and the other Jewish organisations conducted their most intensive sexual activities during the civil war, increasing the noise about the “liberation” of women maybe not by an order of magnitude but certainly greatly enhanced.
XV International Brigade Commanders, October 1937. Standing (L-R): Robert G. Thompson (Mackenzie–Papineau), Philip Detro (Lincoln-Washington), Garcia (24th). Seated: Paddy O’Daire (Irish), Aguila (24th). Source
The key decision to unleash a full-scale civil war in Spain was not taken in Madrid. It originated in the center of Jewish power in Moscow and was a choice made by the Comintern in pursuit of their global strategy. The core decisions regarding large-scale military aid, the dispatch of advisers, the organisation of the International Brigades, and the shaping of the war’s political direction were all taken in Russia. Moreover, the civil war in Spain was an ideal testing ground for the Jews trying out their new strategies and tactics for sowing division in the heart of Europe. The irrefutable core argument is that the Spanish Civil War was not the inevitable outcome of Franco’s military coup, and was not a spontaneous internal conflict, but a proxy war remotely directed from Moscow and serving the Jew’s global strategy of the destruction of Western societies. Taken as a whole, this reasoning cannot be refuted.
The Republican (Jewish coalition) government had alternative options in response to the coup, but it chose a path of war aimed at the complete annihilation of its political opponents and the reshaping of Spanish society. The option of negotiation – the path not taken – is the key. Following the coup, the possibility of a peaceful resolution was very real, but the Jews were firmly convinced they possessed sufficient military strength to suppress the rebellion. They chose to believe they could achieve a swift victory, which paved the way for the full-scale war that followed.
The assertion that the Civil War was also a ‘cultural war’ directed against the Catholic Church is clearly correct. For the Jews in both Russia and Spain, Franco’s attempted coup provided an excellent opportunity to launch a social revolution combined with a civil war. The process of suppressing the rebellion was utilised to dismantle both Spanish society and the Catholic Church. Further, unearthed documents claim that the Comintern had plans to take over the Spanish government early in the struggle.
Again, the Spanish Civil War was not an accident triggered by Franco’s coup, but a full-scale war actively chosen and orchestrated by the Jewish government and its masters in the Communist International in Moscow. From the outset, this war served a dual purpose: Militarily: to crush Franco’s rebellion. Politically and socially: to use the war as a tool to thoroughly destroy opposing political forces, eradicate the influence of the Catholic Church in Spanish society, and establish a new, “revolutionary” – i.e., sexual – reshaping of Spanish society under the influence of the Jewish Bolsheviks in Russia. All of this is strongly supported by historical evidence, especially the assertion that the civil war was also a “culture war” against the Catholic Church, which aligns perfectly with the Jew’s global revolutionary agenda. Remember that we are not dealing with one event in one country, but a connected series of virtually identical events in more than a dozen countries in total.
Briefly, the Communist International provided enormous funding for the war and mobilised for the International Brigades approximately 50,000 combatants (hired terrorists; one-third Jews) from all across Europe and even as far away as Palestine. [43] In addition to this, the Jews in Russia supplied the Spanish Jews with literally thousands of military aircraft and tanks, and around 1,500 artillery pieces. At the same time, it dispatched a large number of military advisers and even took direct part in the fighting.
The War on Christianity
There exist many sources of information on Russian (Jewish) intervention in Spain’s civil war, and in the atrocities committed. The events described represent one of the darkest and most brutal chapters of the Spanish Civil War. The extreme brutality and violence by the Jews in this war, was devastating. The systematic killings of Catholic clergy, and the destruction of churches, in Jewish-controlled areas constituted one of the most appalling instances of religious persecution in 20th-century Europe.
As much as this was a Jewish civil war against Spain, it was not a typical civil war, but a war waged by Jews against Christians and Christianity. The violence directed against the Catholic Church far exceeded the collateral damage of military conflict in both scale and cruelty. In areas controlled by the Jews, the hatred towards the clergy was so deep that no mercy was shown to priests or nuns, nor to anyone protecting them.
These atrocities were a central component of the anti-Christianity inherent in all Jewish “revolutions”, extending far beyond Spain. In each case, their aim went much beyond merely striking at an opponent, to the complete destruction of the Catholic Church’s cultural, moral and spiritual foundations within a society. Viewed from this perspective, there is an historical basis for describing this civil war as a conflict of a profoundly religiously genocidal nature.
The systematic atrocities committed against the Catholic Church by the Jews and their hired terrorists during the Spanish Civil War touches upon one of the darkest and most underestimated aspects of that conflict. Historical records confirm that an organised “Red Terror” was waged against the Catholic Church in Jewish-controlled areas, the scale of which was unprecedented in modern European history. This was similar to what the Jews did in Russia and Hungary. Figures widely accepted by historians indicate that around 7,000 Catholic clergy were killed, including priests, nuns, monks and bishops. Many were tortured and burned alive. Nuns were regularly raped and then killed.
Some sources indicate that approximately 20% of the clergy nationwide had been murdered. In some areas, the proportion of parish priests killed reached 60% to as high as 90%. There were also many atrocities committed against civilians; numerous laypeople were killed for assisting or harboring clergy. In Jewish-controlled areas, all churches were closed and Catholic worshippers were persecuted or killed. This was not sporadic violence, but a systematic campaign targeting the entire Christian religious community; numerous existing historical records attest to the scale and brutality of these Jewish atrocities.
Main altarpiece of the Church del Salvador of Elche before it was burned on February 20, 1936 by Republicans. Source
Main altarpiece of the Church del Salvador of Elche after it was burned on February 20, 1936 by Republicans in the time of the Spanish Second Republic. Source
Professor José M. Sánchez, in his book “The Spanish Civil War as a Religious Tragedy“, describes in detail this “anti-clerical frenzy”, referring to it as “the most severe ‘iconoclastic bloodshed’ in the history of Christianity”. Newspapers of the time documented the atrocities suffered by the nuns. A 1938 report described: ‘I saw nuns chained by the ankles, being dragged by spirited mules across cobbled streets, their heads ablaze’. Many other reports existed of nuns first being raped and then killed. There were several reports of churches being filled with Christians, the doors locked, and the churches set on fire, incinerating all within.
A Systematic Cultural Extermination
In August 1936, during the Spanish Civil War, anti-clerical anarchist militiamen burned and partly destroyed the monastery. The Romanesque church and royal pantheon survived, but many works of art were destroyed or looted, and the royal tombs were desecrated. The chapter-house paintings were removed for protection that year and transferred to the National Art Museum of Catalonia in Barcelona. Source
The looting and destruction of churches and monasteries in Spain during the civil war follows a pattern established by the Jews in Russia, Germany, and Hungary, this assertion well-supported by the historical evidence. The scale of the destruction was immense and the methods were systematic, aimed not merely at destroying buildings but at erasing Spain’s spiritual and cultural heritage. The assault on religious heritage was unprecedented in scale, with widespread destruction. It is estimated that during the war, some 20,000 churches and religious buildings were destroyed, much of this in the first six months of the war alone. Some cases particularly illustrate the brutality of the destruction. For example, the Royal Monastery of Santa María de Sigena in Huesca, known as the “Romanesque Sistine Chapel,” had its frescoes looted early in the war. In Barcelona, the nuns’ tombs in the Salesas Monastery were desecrated, and their remains were dragged through the streets.
In addition to the thousands of churches and monasteries looted and burned, religious icons, archives and sacred objects were destroyed on a massive scale. This was organised destruction, not uncontrolled violence. The assault on religious heritage was not the work of uncontrolled mobs but was systematically carried out by the government and various Jewish-sponsored groups. Records show that the violence against churches and their property was “carried out in a coordinated manner” across Spain from the very beginning. The destruction and desecration included mocking sacred vessels, destroying altars, and the large-scale desecration and destruction of the Church’s religious objects. This was not merely destruction but an insult to the faith itself, and it parallels the revolutionary patterns of the Jews in earlier cases.
An internal report submitted to a minister of the Spanish Republican Government (1937) noted that virtually all altars, icons and religious objects within churches were destroyed ‘in a humiliating manner’. Religious life was completely prohibited. Monasteries were emptied, religious life was suspended, and their buildings, artefacts and property were burnt, looted, seized or destroyed.
In Barcelona, the tombs of the nuns at the Salesas Monastery were desecrated; their remains were dragged out and displayed at the entrance to the building. A 1939 report in The New York Times described how, before the Republican forces withdrew, residents were ordered to bring all crosses and religious images to the main square, where they were piled into huge bonfires and burned. At the same time, the interiors of churches were stripped of their decorations, religious images and other artistic treasures. As in Russia and Hungary, the fundamental motivation was ideological: the destruction of traditional social structures through the destruction of religious institutions. In Spain, attacking the Church and its property was seen as a necessary step in building a new Jewish social order.
Official Looting Committees
There was also an orgy of comprehensive looting by the Jews and their hired terrorists. The scope of the looting was extensive, encompassing paintings, sculptures, jewelry, liturgical objects, relics, archives, and libraries. Behind the front lines of the Popular Front, the looting was organised by Jewish “confiscation committees” that systematically seized all valuable religious property. This was not merely theft of property but the erasure of historical memory. This looting of artwork and jewels follows the pattern the Jews established in Russia, Germany and Hungary. The ultimate goal of this looting and destruction was the complete eradication of Christian culture, heavily supported by Jewish greed. * (See NOTE below) In many cases, the looting was organized by the state but ultimately enriched individuals; the looted artwork and treasures often ended up in private Jewish collections or on the black market.
- NOTE: The Jews have done this form of looting in dozens of countries over the years. India is one of the first examples of an entire country being looted of its jewelry and artistic treasures, leaving only the bones. China as well, with the looting of the Yuanmingyuan. When the US invaded Iraq, all the museums and even households were looted of all the “scrolls and treasures of Babylon”, artifacts of immense historical value. Reports were that every museum in Iraq was emptied, as well as many private homes. There are too many of these examples to list, and in every case I have seen, the looted items invariably find their way into Jewish hands. When the Jews make an accusation of Germans looting Jewish art treasures, that is not an accusation; it is rather a confession. And when these items eventually come to the international art auctions, the seller is almost invariably a Jew.
The looting of churches and monasteries during the Spanish Civil War was not from random acts of wartime violence but an organised, premeditated campaign of cultural extermination. Its scale, systematic nature, and ideological motivation are consistent with the patterns I have identified in Russia, Germany, and Hungary, Iraq, China, and other nations, together forming part of a broader Jewish strategy aimed at destroying traditional Western and other societies while heavily enriching themselves in the process.
The evidence of the Jewish looting of Spain is everywhere to be found. It isn’t well-known because the Jews control the narrative; no publisher will be brave enough to publish a book containing the truth of the Jews, because bankruptcy would soon follow. The noose is very tight. The looting included more than churches; Spain’s entire gold reserves found their way to the Jews in Moscow, partly on pretense of paying for military arms.
The Spanish National Archives (PARES) hold official documents concerning the items, jewelry and gold from churches and monasteries that were destroyed and looted during the Republican period. In the Spanish government video archives of today, there exists a documentary on Barcelona in 1936 that shows footage of churches being looted, including the events at the Monastery of Salésas. As well, much academic research has been done on this topic, but the contents seem to never attract the attention of the (Jewish-owned) mass media.
Maria Thomas’s Faith and the Fury: Popular Anticlerical Violence and Iconoclasm in Spain, 1931–1936 provides an in-depth analysis of anticlerical violence during this period. [44] [45] The Catholic Church and the Spanish Civil War (La Iglesia católica y la Guerra Civil Española) offers an account of some of the atrocities committed by the Jews in this “holy war” against Christianity. [46] [47] Also, Religious persecution during the Spanish Civil War (Persecución religiosa durante la Guerra Civil Española). [48] In summary, historical records confirm that during the Spanish Civil War, large-scale, systematic acts of violence, destruction and looting against the Catholic Church did indeed occur in the Jewish-controlled areas; the sheer scale and brutality of these acts constituted a defining feature of the conflict.
A Brief Note on Casualties and Expulsions
In every report I have seen on the Spanish Civil War, emphasis is placed on deaths caused by Franco’s Nationalists, leading us to believe that cruelty of war was mostly on one side. It is true that the Republican side did incur higher casualties, many of them after the supposed “end” of the war. But the definition of the end appears to be an arbitrary one, defined primarily to paint the Nationalists in an unfavorable light. But for Franco, the war wasn’t “over” until the army had hunted down all the Jews and hired terrorists who had committed all the atrocities against the clergy and the Christian civilian population. I don’t deny there may have been excessed committed by the Nationalists, but the point is that for Franco the war wasn’t over until the Jews had been exterminated from Spain.
I feel compelled to add here that Franco, like Hitler, saw clearly what the Jews had done to his country and, drawing from the experiences in Russia and Hungary, what they intended to do further. And Spain, like Germany, wanted to expel all Jews to eliminate the potential for continued campaigns of social destruction. When we review the immense atrocities, not only military, but socially and morally, perpetrated at the hands of the Jews against the civilian populations of these nations, we cannot judge them harshly. Had it been our country, you and I would have done the same – excise all the rot.
It is ironic that Jews today have weaponised the terms of “anti-Semitism” and “Jew hatred”, in most cases with little to no supporting evidence, while their voluminous anti-Christianity and “Jesus hatred” activities are widely-documented legend.
It is even more ironic that the Jews perpetrate the most horrid atrocities, then cleverly paint themselves as the victims. Our history books emphasise the so-called “pogroms” the Jews experienced in countries like Russia, the Ukraine, and Spain. Yet crucial details are deliberately omitted to lead us to precisely the wrong conclusions. With the Jew’s control over the media and book publishing, we are not told that the Jews killed 65 million in Russia, or of the hundreds of thousands they tortured and executed in so many other countries. We read only how the Jews were “persecuted” due to irrational “anti-Semitism”. We are never told WHY the Jews were persecuted or why they were hunted down and killed. Instead, the Jews are always presented as perpetual victims.
As a final point, I have read many histories of the Spanish Civil War, and would note that so many of these, especially those that escape Spain and emerge in other languages, are written by Jews. As one example, there exists a not-very-long article on the war, published by one of the Jewish “Holocaust Museums”. [49] I encourage you to read it. It appears informed and well-written, but it adheres closely to the Jew’s “official narrative”, dealing with what are almost superficialities while completely ignoring the underlying agenda of the planned destruction of Spanish society, the family, and Christianity. And – glaringly obvious – is that in these (Jewish) versions of history there is not a single mention of sex or sexuality, and not Jew to be found anywhere.
*
Mr. Romanoff’s writing has been translated into 34 languages and his articles posted on more than 150 foreign-language news and politics websites in more than 30 countries, as well as more than 150 English language platforms. Larry Romanoff is a retired management consultant and businessman. He has held senior executive positions in international consulting firms, and owned an international import-export business. He has been a visiting professor at Shanghai’s Fudan University, presenting case studies in international affairs to senior EMBA classes. Mr. Romanoff lives in Shanghai. He is one of the contributing authors to Cynthia McKinney’s new anthology ‘When China Sneezes’. (Chap. 2 — Dealing with Demons).
His full archive can be seen at
https://www.bluemoonofshanghai.com/ + https://www.moonofshanghai.com/
He can be contacted at: 2186604556@qq.com
*
NOTES – Part 8
[1] Rosa Zimmerman: A Jewish Anarchist in the Spanish Civil War
[2] The Pleasures of Depopulating the Earth
[3] Anarchism and Free Love
https://anarwiki.org/wiki/Free_Love
[4] Mujeres Libres (1936-1939). Una lectura feminista [PDF]
https://siem.unizar.es/sites/siem/files/users/siem/Premio/viii_premio_investigacion-
[5] Mujeres Libres : Free Download, Borrow
https://archive.org/details/MujeresLibres
[6] Memories of Resistance: Women Activists from the Spanish Civil War
https://www.jstor.org/stable/3174451
[7] Unit 16 Spain_ Culture, education, women and sexuality _ Solidarity Federation
http://solfed.org.uk/a-s-history/unit-16-spain-culture-education-women-and-sexuality
[8] Free Love and Sentimental Relationships in Spanish Anarchism (1930-1939
https://ojs.ehu.eus/index.php/HC/article/view/19430
[9] Free the Women of Spain; The Roots of Anarcha-Feminism
https://theanarchistlibrary.org/library/david-porter-free-women-of-spain
[10] Sexual Revolution and the Spanish Anarchist Press: Bodies, Birth Control, and Free Love in the 1930s Advice Columns of La Revista Blanca
https://eprints.whiterose.ac.uk/id/eprint/194160/
[11] Sexual Revolution and the Spanish Anarchist Press: Bodies, Birth Control, and Free Love in the 1930s Advice Columns of La Revista Blanca
https://www.cambridge.org/core/journals/contemporary-european-history/article/sexual-revolution-and-the-spanish-anarchist-press-bodies-birth-control-and-free-love-in-the-1930s-advice-columns-of-la-revista-blanca/D3A34E5C5157F4966BEE1A9ED08A3752
[12] Unit 16 Spain: Culture, education, women and sexuality: Free Women of Spain
https://ojs.ehu.eus/index.php/HC/article/view/19430
[13] The Pleasures of Depopulating the Earth
[14] Jews are Destroying Western Society – Part 3 — Origin and Russian Revolution
[15] Free Love and Sentimental Relationships in Spanish Anarchism (1930-1939
https://ojs.ehu.eus/index.php/HC/article/view/19430
[16] Mujeres Libres (1936-1939). Una lectura feminista [PDF]
https://siem.unizar.es/sites/siem/files/users/siem/Premio/viii_premio_investigacion-hellena_andresgranell.pdf
[17] Mujeres Libres : Free Download, Borrow
https://archive.org/details/MujeresLibres
[18] Free Women of Spain; The Roots of Anarcha-Feminism
https://theanarchistlibrary.org/library/david-porter-free-women-of-spain
[19] Mujeres Libres: Women in the Spanish Revolution
https://theanarchistlibrary.org/library/aileen-o-carroll-mujeres-libres-women-in-the-spanish-revolution
[20] “Anarchism and issues related to love and sex”
https://dbpedia.org/page/Anarchism_and_issues_related_to_love_and_sex
[21] Free Love
https://anarwiki.org/wiki/Free_Love
[22] Sexual Revolution and the Spanish Anarchist Press: Bodies, Birth Control, and Free Love in the 1930s
https://www.cambridge.org/core/journals/contemporary-european-history/article/sexual-revolution-and-the-spanish-anarchist-press-bodies-birth-control-and-free-love-in-the-1930s-advice-columns-of-la-revista-blanca/D3A34E5C5157F4966BEE1A9ED08A3752
[23] Sexual Revolution and the Spanish Anarchist Press: Bodies, Birth Control, and Free Love in the 1930s
https://eprints.whiterose.ac.uk/id/eprint/194160/
[24] Spencer Sunshine: “Nietzsche and the Anarchists” (2005)
https://usa.anarchistlibraries.net/library/spencer-sunshine-nietzsche-and-the-anarchists
[25] “Women in the Left Ranks” (Part 1) — Spanish anarchist Federica Monseni
https://zhuanlan.zhihu.com/p/109831044#:~:text=%E6%9C%AC%E6%AC%A1%E4%B8%BA%E7%BB%B4%E5%9F%BA%E8%AF%8D%E6%9D%A1%E7%BF%BB%E8%AF%91%E7%9A%84%E6%96%B0%E6%9D%BF%E5%9D%97%EF%BC%8C%E6%88%91%E5%B0%86%E7%BF%BB%E8%AF%91%E8%AE%B8%E5%A4%9A
[26] FEDERICA MONTSENY BIOGRAPHY
http://dwardmac.pitzer.edu/Anarchist_Archives/bright/montseny/montsenybio.html
[27] 15 Facts About Federica Montseny
https://www.factsnippet.com/site/facts-about-federica-montseny.html
[28] Talking about a Revolution: Federica Montseny and Emma Goldman during the Spanish Civil War
https://www.academia.edu/110876975/Talking_about_a_Revolution_Federica_Montseny_and_Emma_Goldman_during_the_Spanish_Civil_War
[29] Federica Montseny; Madrid, 1905 – Toulouse, 1994
https://cartasvivas.org/en/federica-montseny/
[30] The Death Of The Greatest Humanist You Never Heard Of
https://churchandstate.org.uk/2015/12/the-death-of-the-greatest-humanist-you-never-heard-of/
[31] Manuel Azaña
https://www.britannica.com/biography/Manuel-Azana
[32] Popular Front (Spain) Explained
https://everything.explained.today/Popular_Front_(Spain)/
[33] Sexual Revolution and the Spanish Anarchist Press: Bodies, Birth Control, and Free Love in the 1930s
http://core-prod.cambridgecore.org/core/journals/contemporary-european-history/article/sexual-revolution-and-the-spanish-anarchist-press-bodies-birth-control-and-free-love-in-the-1930s-advice-columns-of-la-revista-blanca/D3A34E5C5157F4966BEE1A9ED08A3752#4
[34] Navarro, Javier Navarro, ‘Sexualidad, Reproducción y Cultura Obrera Revolucionaria en España: La Revista Orto (1932–1934)
https://www.researchgate.net/publication/277677577_Sexualidad_reproduccion_y_cultura_obrera_revolucionaria_en_Espana_la_revista_Orto_1932-1934
[35] Publications on sexuality in Spain in the first third of the twentieth century: between medicine and pornography
https://hispania.revistas.csic.es/index.php/hispania/article/view/174
[36] Sexuality, Nudity and Morality in Spanish Anarchism in the Thirties
https://hispania.revistas.csic.es/index.php/hispania/article/view/770
[38] Spain has ceased to be Catholic
https://www.filosofia.org/hem/dep/sol/9311014.htm
[39] Spain betrayed : the Soviet Union in the Spanish Civil War
https://www.amazon.in/Spain-Betrayed-Soviet-Spanish-Communism/dp/0300089813
[40] La Comintern y la Guerra Civil española : Carr, Edward Hallett
https://archive.org/details/lacominternylagu0000carr
[41] Soviet Strategy in the Spanish Civil War, 1936–39
https://link.springer.com/book/10.1007/978-3-032-12148-6
[42] Mujeres Libres (1936-1939). Una lectura feminista [PDF]
https://siem.unizar.es/sites/siem/files/users/siem/Premio/viii_premio_investigacion-hellena_andresgranell.pdf
[43] The Spanish Civil War (1936-1939)
https://iberian-transitions.org/en/iberian-dictatorships/takeover.html
[44] The Faith and the Fury: Popular Anticlerical Violence and Iconoclasm in Spain, 1931–1936
https://www.jstor.org/stable/jj.38238798
[45] The Faith and the Fury: Popular Anticlerical Violence and Iconoclasm in Spain, 1931-1936
https://www.amazon.com/dp/1845195469?lv=shuf&channelId=520&plpRedirect=mhFallback
[46] La Iglesia católica y la Guerra Civil Española
https://lapicaenflandes.es/la-iglesia-catolica-y-la-guerra-civil-espanola/
[47] Persecución religiosa durante la Guerra Civil Española
https://es-academic.com/dic.nsf/eswiki/1470133#:~:text=El%20fen%C3%B3meno%20de%20la%20persecuci%C3%B3n%20de%20los%20miembros,la%20destrucci%C3%B3n%20de%20patrimonio%20art%C3%ADstico%20religioso%20y%20documental.
[48] La Guerra Civil Española | Enciclopedia del Holocausto
https://encyclopedia.ushmm.org/content/es/article/spanish-civil-war
[49] [PDF]La persecución religiosa de 1936-1939
https://hispaniasacra.revistas.csic.es/index.php/hispaniasacra/article/download/658/656
*
This article may contain copyrighted material, the use of which has not been specifically authorised by the copyright owner. This content is being made available under the Fair Use doctrine, and is for educational and information purposes only. There is no commercial use of this content.
Jews are Plundering the World — New!
Who Starts All The Wars?Jews are Plundering the World — New!
What we Are Not Told :German POWs in America – What Happened to Them?
The Jewish Hasbara in All its Glory
Democracy – The Most Dangerous Religion
NATIONS BUILT ON LIES — Volume 1 — How the US Became Rich
NATIONS BUILT ON LIES — Volume 2 — Life in a Failed State
NATIONS BUILT ON LIES — Volume 3 — The Branding of America
Police State America Volume One
Police State America Volume Two
THE WORLD OF BIOLOGICAL WARFARE
False Flags and Conspiracy Theories
Kamila Valieva
LARRY ROMANOFF FREE E-BOOKS & PDF ARTICLES
Copyright © Larry Romanoff, Blue Moon of Shanghai, Moon of Shanghai, 2026
/https://www.niagarafallsreview.ca/content/dam/thestar/news/canada/2021/09/25/huawei-executive-meng-wanzhou-receives-warm-welcome-upon-return-to-china/_1_meng_wanzhou_2.jpg)
_before_it_was_burned_by_Republicans.jpg){kind=link}
_after_it_was_burned_by_Republicans.jpg){kind=link}
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.