Jews are Destroying Western Society – Part 6
Jewish Degradation of German Society
By Larry Romanoff
Cologne Cathedral (Kölner Dom) took 632 years to build, starting in 1248 and finishing in 1880. It was built to house the sacred relics of the Three Wise Men, became a symbol of German national unity in the 19th century, and miraculously survived heavy Allied bombings in World War. Source
Part 3 of this series told of the Jewish 1917 revolution in Russia and their attempt to destroy that country. The Jews attempted the same or similar with many nations, including Germany, again using sex as “the lubricant” to destroy the family and society. However, the history of Germany is rather more complex than that of many other nations.
German Re-Unification
We need a bit of historical background to understand why the Jewish process for taking control of Germany appears less direct and more confusing than the Jewish “revolutions” in Russia and Hungary. At the time of the Jewish revolution in 1917, Russia was more or less one country. But the German landscape initially consisted of 300 small city-states, principalities, dukedoms, and so forth; three hundred separate little political entities. Between the times of Napoleon and Bismarck, there was a movement to unify Germany, to collect all the Germanic states into one nation and one people. The Germans managed this feat, and within 50 years they became one of the world’s great powers.
Otto von Bismarck (the architect and Chancellor) and King Wilhelm I of Prussia (who became the first German Emperor). Frederick The Great, also laid the foundation for the eventual unification of the German princely states, which would enable Germany to emerge as a major world power at the start of the twentieth century. Here and Here
The movement to unify Germany was a complex process, driven by the rivalry between Prussia and Austria, that culminated in 1871 with the creation of the German Empire. The key event was the Austro-Prussian War of 1866 that forced Austria out of German affairs and led to the dissolution of the then-existing German Confederation. The final step was the Franco-Prussian War of 1870. The victory over France prompted the independent states to join the new German Empire, which was proclaimed in 1871 with the Prussian King Wilhelm I being crowned as German Emperor. Thus, all the German states that were part of the German Confederation, were eventually incorporated into the German Empire. There was the notable exception of Austria, and two other small states from the former Confederation, Luxemburg and Liechtenstein, were also excluded.
The country did not change its name from “Prussia” to “Germany.” Instead, the nation of Prussia became the leading state within a new, larger political entity that was named “Germany”. The state of Prussia continued to exist as the dominant part of Germany until its formal dissolution by the Western Allies in 1947.
This progression from a monarchy to a republic to a one-party state explains why the immediate post-WWI period in Germany was a battleground for competing visions of society. The collapse of the Empire created a power vacuum, and the new fragile Weimar Republic became the stage for radical Jewish communist groups to attempt the installation of their own regime on the Jewish Russian model. Understanding this complex political landscape is essential to analysing the specific revolutionary attempts during that time.
Three Jewish Revolutions in Germany
Freikorps in Berlin 1919. A rare varient view of a Beutepanzer with infantry support wearing the 1918 Turkish pattern helmet. Source
There were three notable Jewish “revolutionary” events in pre-World War Two Germany. One was the 1919 Jewish revolution. The second was when Kurt Eisner formed a Jewish Communist government in Bavaria. The third was when Rosa Luxembourg and Karl Liebknecht instigated their Jewish (Spartacus) mini-revolution and took over the Reichstag for a few days. These three events were not separate, unrelated incidents. They were interconnected chapters of the same Jewish upheaval that gripped Germany from the final months of World War I through the spring of 1919. Each event represents a different phase of a unified attempt to transform Germany into a Jewish Communist state modeled on their prior (and apparently successful) attempt in Russia.
By the mid-1850s, the East India Company employed around 300,000 Indians in the army in addition to the 50,000 British troops. On May 10, 1857 just two days after Pandey’s execution, fellow soldiers in Meerut rose up, shot their British officers, and marched to Delhi. They captured the city and restored Mughal Emperor Bahādur Shah II to power over the region. Over the next few days, the uprising spread. Delhi, Cawnpore, Lucknow, Jhansi, and Gwalior became the centers of resistance. British officials and their families were killed along with Christian Indians as the revolt grew out of control. In mid-September, reinforcements had bolstered the force to 9,000 men, who were now supported by a significant number of artillery pieces. After volleys of artillery fire, the British stormed the city and retook it after a week of extremely brutal fighting. Source
NOTE: Jewish-edited history books describe these events as “German Revolutions”, but they were no such thing. They were entirely Jewish revolutions against Germany. This is identical to the textbooks terming the events of 1917 in Russia as “The Russian Revolution”. Once again, it was no such thing. It was entirely a Jewish revolution against Russia. The Jews do this repeatedly to disguise and bury their involvement in the political upheavals and mass slaughters they have engineered in so many countries. Our (Jewish-written and/or edited) history books tell us of the “Sepoy Mutiny” (or the Indian Rebellion) in India in 1857. The official narrative is that this was a widespread but unsuccessful rebellion against British rule in India, but it wasn’t. It was an uprising of Indian troops (sepoys) against the Jewish-controlled (Rothschild) British East India Company (BEIC). At the time, the BEIC was a major military and political force with an army variously estimated at as large as one million men. Rothschild applied this military force to brutally suppress the Sepoys and much of India, slaughtering around 1,000,000 civilians and soldiers in the process.
May 5 1854, the Taiping army breaks out of the city after being besieged in the fort of the city the last two months by the Qing army. Source
Similarly, Jewish authors write fiction about the “Taiping Rebellion” in China, suggesting to uninformed readers that the Taipings rebelled against the Emperor. Again, it was no such thing. This was entirely a Jewish rebellion against the Taipings who controlled enough of China that they strangled the opium trade of Rothschild and Sassoon. The so-called “rebellion” was these opium Jews financing and arming an army of hundreds of thousands and slaughtering all the Taipings who stood in their way. This was the bloodiest war in the history of the world, with between 70 million and 90 million deaths – all because the Jews wanted to protect their opium profits.
Proclamation of the republic by Philipp Scheidemann at the Reichstag building in Berlin, 9 November 1918. Source
The German Revolution (The Jewish Revolution in Germany) of 1918–1919 [1] was the overarching event that encompasses all three events. It began in November 1918, triggered by a naval mutiny and fueled by a promoted revolutionary fervor. The revolution quickly spread across the country, forcing the abdication of Kaiser Wilhelm II and the proclamation of a Jewish republic on November 9, 1918. When the Kaiser ended the war, he fled to Holland because he believed the Jewish Communists would take over Germany as they did Russia, and that he would meet the same fate as Czar Nicholas.
Kaiser Wilhelm II in the snow covered gardens of his exiled home with his dog, Holland, circa November 1918. Source
The revolution was largely activated by the formation of Workers’ and Soldiers’ Councils across Germany, inspired by the Jewish model in Russia. These councils demanded the abolition of the monarchy, and a “fundamental restructuring” of German society. This national revolutionary wave provided the context for both the Bavarian events and the Spartacist uprising. This revolution was led primarily by Rosa Luxemburg and Karl Liebknecht.
The Bavaria of 1918-1919 was unmistakably Jewish and Communist. [2] The story unfolded in two phases within the broader context of the German Revolution, from Eisner to Leviné. The first phase was Kurt Eisner’s Jewish Bavarian Republic, which lasted only from November 1918 to February 1919. Eisner was a Jewish socialist and leader of the Independent Social Democratic Party. In November of 1918, he led a revolution in Munich, forcing King Ludwig to flee into exile. Eisner declared Bavaria a “Free State” and a “socialist (Jewish) republic”. Eisner’s government lasted only a few months; in January of 1919, his party suffered a devastating defeat in state elections, receiving only 2.5% of the vote. He resigned shortly thereafter, and was assassinated. [3]
Funeral ceremony of Kurt Eisner, Munich, 26 February 1919. Source
The second phase was the new Soviet (Jewish) German Republic that was also very short-lived, lasting only from April to May of 1919. Eisner’s assassination left a power vacuum in Munich and, in the chaos that followed, a more radical group of Jewish Communists and anarchists, including Ernst Toller and Eugen Leviné, seized power and proclaimed the Bavarian Soviet (Jewish) Republic on April 6, 1919. Leviné was a Russian-born Jew, a prominent member of the Jewish Spartacus League, sent from Russia to Munich to organise this Jewish government based on the Russian model. [4] This Bavarian Jewish Republic was violently crushed by the German army, and Leviné was captured, sentenced to death, and executed. [5]
Ernst Toller. Source
Eugen Leviné. Source
The third event was the Jewish Spartacist Revolt [6] in January of 1919 which was the most famous attempt to radicalise the Jewish Communist revolution in Germany. The Spartacus League was a revolutionary communist group led by the Jews Rosa Luxemburg and Karl Liebknecht, who intended to transform Germany into a duplicate of the Russian model. To begin, the Jews organised a massive demonstration in Berlin, which they managed to escalate into an armed uprising. On the heels of this, Luxemburg and Liebknecht seized control of the Reichstag and proclaimed a Jewish Communist government. But the Freikorps, a paramilitary group composed of ex-soldiers, quickly crushed this revolt and, within a few days, Luxemburg and Liebknecht were captured and executed, ending the Jewish revolutions in Germany.
Karl Liebknecht and Rosa Luxembourg.
These three events were linked by several key threads:
(1) A Shared Revolutionary Movement: The Bavarian Soviet Republic, the Spartacist Revolt, and the overall German Revolution are all phases of the same struggle that broke out in November 1918. Eisner’s revolution in Munich was an early success of the national revolution. The Bavarian Soviet Republic was a later attempt to salvage the revolutionary project in the South after its defeat in the North. The Spartacist Revolt was an attempt to radicalise it in Berlin.
(2) A Common Goal: All three events were driven by the goal of establishing a Jewish republic in Germany, modeled on the Jewish Bolshevik Revolution in Russia. The leaders of all three events were inspired by the Russian example and sought to “install a Jewish government in Germany”. They believed that the German Revolution would be the spark that would set off a worldwide series of Jewish revolutions where the Jews would take control of all European and other nations as they appeared to have done in Russia.
(3) Overlapping Leadership and Ideology: The key figures of all three events – Liebknecht, Luxemburg, Eisner, and Leviné, were leading figures of this Jewish movement. The Jewish identity of many of these leaders was a significant factor in contemporary perceptions and reactions by ordinary Germans, and they were attacked as “Jewish Bolsheviks”. All three “revolutionary experiments” were crushed by the same forces: the moderate government under Friedrich Ebert, working in alliance with the army and the Freikorps militias.
However, Jewish plans to “reform” Germany began long before these events above. Benjamin Disraeli, in his book “Coningsby”, written in 1844, [7] wrote “that mighty Revolution which is at this moment preparing in Germany, and which will be, in fact, a second and greater Reformation*, [8] and of which so little is yet known in England, is developing entirely under the auspices of Jews“. And the Jews primarily behind this “reformation” were Ferdinand Lassalle and Karl Marx. “Political freedom is an idea but not a fact. This idea one must know how to use as a bait to attract the masses of the people so as to crush those in authority.” NOTE: This is the thesis behind the Jew’s creation of “democracy” – as bait to attract the masses and control governments from behind the scenes – to literally “crush” those in authority.
* Disraeli was referring to the Lutheran Reformation of Germany in the 1500s.
Here is Hitler’s assessment of the Bavarian Revolution:
“The international Jew, Kurt Eisner, began to play off Bavaria against Prussia. In deliberately giving the revolutionary rising in Bavaria the character of an offensive against Prussia, Kurt Eisner was not acting in the slightest degree from the standpoint of Bavarian interests, but merely as the commissioned representative of Jewry. He exploited existing instincts and antipathies in Bavaria as a means which would help to make the dismemberment of Germany all the more easy. When once dismembered, the REICH would fall an easy prey to Bolshevism.” [9] “On top of this, all this happened little more than a year after the Russian Revolution, at which time Communism and the Jewish involvement therein seemed unstoppable.” Hitler was of course fully aware of the Jew’s revolution in Russia, which they were clearly determined to spread to Germany. [10] It was very obvious to Hitler that the Communist revolutions were not abstractions independent of the Jews, and were no mere fantasy. He clearly saw the Jews as existential enemies determined to subvert and collapse German society.
The Family and Religion Dimension
While the available historical documents do not contain detailed information about explicit Jewish plans for the family in Germany as we have for Russia and Hungary, the broader historical context of the Russian model provides the necessary interpretive framework. The Jewish Bolshevik Revolution in Russia had a deliberate policy of destroying the traditional family and religion. The new Jewish state immediately legalised abortion, de-criminalised homosexuality, and promoted a doctrine of “free love” that rejected the institution of marriage as a “bourgeois” relic, and the sexual morality of women as irrelevant. The ultimate goal was to create (1) the “new Communist man”, an atomised individual whose loyalty belonged entirely to the party-state, not to family or God, and (2) the new Communist woman, “liberated” from all family obligations and sexual morals.
This blueprint was exported to all of Europe (and elsewhere) through the Jewish Comintern, and there is every reason to believe that the revolutionary leaders in Germany (Luxemburg, Liebknecht, Eisner, and Leviné) would have sought to implement similar policies had they succeeded in consolidating power. The Jewish revolutionaries were not simply seeking political power; they were planning to fundamentally transform German society, which necessarily involved the destruction of the family, of Christianity, and of any and all institutions that sustained traditional morality – especially for women.
The Jewish version of historical Germany is that Hitler was a radical Jew-hater whose views were irrational and unjustified, but this picture is entirely wrong. Hitler had no particular antipathy to Jews prior to their destructive effects on Germany itself, and prior to their revolutionary attempts in other countries. It was obvious to him that the Jews had back-stabbed Germany in and after the first World War, and that they bore the entire responsibility for the punishing Versailles Treaty. They were also behind Germany’s massive hyper-inflation, and had used it in a conspiracy to purchase most of Germany for literally pennies.
Also, he saw clearly, as did Churchill and many others, that the Jews (aka Communists) were determined to collapse the very foundations of all European societies, including morals, religion and the family unit. I have noted elsewhere the buried fact that “Communism” was entirely a Jewish creation. It is important to understand that about 98% of the Communists in Europe were Jews.
Hitler wasn’t blind to what the Jews had attempted or accomplished in other countries. He was fully aware of the religious, moral, family and social destruction they had ladled onto Russia, and of their severe attempts to duplicate that “success” in Hungary and many other nations. Hitler saw the Jew’s efforts in large part as a war to destroy Christianity, and most of Germany realised that Europe would either remain Christian or become Jewish Communist; that there was no in-between. The Germans – not only Hitler, but all Germans – decided they were going to keep Germany Christian if possible.
The German government was clearly aware that the Jews were behind all the immorality and sexual depravities plaguing Germany. Within Germany itself, the Jews were waging moral, spiritual, social, economic, and psychological war. The rise of Hitler and the National Socialist Party were a direct result of the unspeakable social and moral destruction inflicted on Russia by the same Jewish Bolsheviks, to say nothing of the slaughter of 65 million Christian Russians. The Germans knew they were next. Considering this, it is hardly a surprise that the Germans (NOT “Hitler”, but ALL Germans) wanted to expel all Jews from within their borders.
Jewish Sexual Depravity in Pre-war Germany
Magnus Hirschfeld at Institute for Sexual Research, 1920.The Jewish Moral Corruption of Germany and America. Source
Jewish sexual decadence had been festering and erupting in Germany for many decades, certainly from the 1840s and 1850s, from Karl Marx to Magnus Hirschfeld, Sigmund Freud and onward. To take Magnus Hirschfeld at his word (and that of the Jew Murray Rothbard who came after him), “sexual relationships between adults and minors (pedophilia – a Jewish “value”) should be judged primarily in terms of individual freedom rather than broader moral or social concerns”. According to all of these Jewish “gentlemen”, everyone has the absolute right to freely speak about, publish on, assemble for, and engage in such “civil liberties” as pornography, sexual deviation, pedophilia, and prostitution. [11] And there is much more.
The Jews had no opportunity to pass the depraved sexual legislation that would force the collapse of the family and society in Germany. But nevertheless, they had long been active in Germany, working to bring down Christianity and infecting the country with their brand of corrupt and perverted sexuality which they considered the prime method for destroying morality, the family and, finally, society.
Marlene Dietrich in The Blue Angel, directed by Josef von Sternberg, 1930.
In an article titled, “The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919“, [12] Jonas Alexis noted that the Jewish director Paul Wegener “understood how to change the (sexual) cultural landscape (of a country) by changing its arts”, and that cinema was widely used by the Jews as a method of subversion of the German culture and morals. He recalls that some Jewish films in Germany were so obscene they couldn’t be shown anywhere in Europe, not even in the Paris of the day. Further that “Stage and night club shows in Berlin were the least inhibited of any major capital”. Art, theater, literature, focused on “homosexuality, sadomasochism, transvestism and incest”. Moreover, it was in Germany where the sexual fanaticisms of Sigmund Freud were given “the widest range of artistic expression”.
Alexis again:
“During the 1920s in Germany, the area where Jewish (sexual) influence was strongest was the theatre. Jewish playwrights and producers “dominated the stage”, and were “experimental and sexually daring”. And that art was one of the main vehicles that would bring about “the transvaluation of all values”. Films and movies were huge in Germany in the 1920s, and were dominated by Jews. Alexis notes Hitler’s position that “the Jews were less than three percent of the population, yet they largely controlled the theatre and were [intentionally] promoting … “filth” and “pornography”. Alexis writes further that, “Jews were a small number of the population in Germany in the early part of the twentieth century, yet they were the largest ethnic group to promote and profit from white slavery and prostitution.”
During this period, venereal diseases spread at an alarming rate, rape apparently became widespread and orgies were common. One author noted that “Not since Paris in the 1860s had a European city experienced the Edenic flush of total erotic freedom”, coupled with drugs and pornography. The same author wrote: “Wild sex and all-night antics could be made anywhere. In private flats, hotel rooms, and rented halls, drug parties and nude ‘Beauty Evenings’ were constantly announced and held. A gala atmosphere enveloped 1919 and 1920…In postwar Paris, a traveler could engage the services of a streetwalker for five or six dollars; but during the inflation in Berlin, five dollars could buy a month’s worth of carnal delights. Sex was everywhere and obtainable on the cheap…Child prostitution was a searing social issue long before and after the inflation era. It involved both female and male children…”
In a rebuttal of sorts, a Jewish “scholar” named Nathan Abram, in a book titled “Jews and Sex“, complained that “anti-Semites” were presenting only “the negative side of Jewish pornography”. His rebuttal was that these complainers were all “neo-Nazis” and “holocaust deniers”, who want to prove that “Jews are corrupting pure, white Christian society”. Abram wrote further that “Jewish involvement in porn … is the result of an atavistic hatred of Christian authority: they are trying to weaken the dominant culture in America by moral subversion. Pornography thus becomes a way of defiling Christian culture, as it penetrates to the very heart of the American mainstream.” What more is there to be said? The Jews “were surreptitiously destroying the German culture through moral corruption and degradation, [under the banner of] sexual freedom and democracy. [13]
I urge you to read Jonas Alexis’ article, and carefully. It contains a wealth of documented information about this particular Jewish period in early Germany – one Jewish period of many, unfortunately. The article: “The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919”. The URL: https://www.unz.com/article/the-jewish-pornification-eroticization-and-moral-corruption-of-germany-and-america-since-1919/. You might also care to watch this video on the same topic:
https://rumble.com/v5hscwi-a-history-of-sexualization-and-moral-corruption-of-twentieth-century-german.html
Magnus Hirschfeld
Magnus Hirschfeld was a homosexual Jew, a supposed “sexologist” who was reading from the same playbook as the Bolshevik Jews in Russia, using sexuality as “the lubricant” to destroy the German family and society.
This man was one of the worst. Magnus Hirschfeld was a homosexual Jew, a supposed “sexologist” who was reading from the same playbook as the Bolshevik Jews in Russia, using sexuality as “the lubricant” to destroy the German family and society. Since the Jews in Germany failed to obtain legislative authority to enact their sexual depravities as they had in Russia, Hungary, and other countries, they relied on “the private sector” to accomplish the same ends. During the 1920s and 1930s, Hirschfeld went to great lengths to promote more or less anything (and everything) degenerate about sex. This included – but was by no means limited to – pornography, praise for lesbians and homosexuals, and recommendations for bestiality and incest. And of course, and perhaps primarily, Hirschfeld heavily promoted the “liberation” of German women by encouraging them to freely engage in sexual intercourse without reference to family, morality or religion.
It is clear from Hirschfeld’s work that his intent was the same as with Jews everywhere: the dissolution of the Gentile family and of Western society. It should be obvious to any reader that if married women – wives and mothers – are freely having sexual intercourse with any and every man they find attractive, the family unit will of necessity collapse. And if the family unit collapses, society itself will dissolve because the family is the foundation of society. This thesis is not only self-evident, but has been documented by various scholars, including J. D. Unwin, in his treatise on Sex and Culture, [14] and P. A. Sorokin in The American Sex Revolution. [15] The universal conclusions are that societies degenerate and lose their social cohesion as they become more sexually permissive, and that the kind of “sexual freedom” promulgated by the Jews will lead to social decline and disintegration. A more recent publication states unhesitatingly that “Jews have played an integral role in the history of obscenity in America for most of the 20th century…” [16] I will deal with the situation in the US in a later article.
Hirschfeld was apparently referred to (by the Jews) as “the Einstein of Sex”. Alexis notes that “Hirschfeld clearly recognised that Christianity functioned as a primary institutional and cultural guardian of this moral framework. Consequently, he directed sustained criticism toward Christianity prior to advancing his program of sexual reform”. Hirschfeld wrote a book of 1200 pages praising homosexuality and lesbianism, and trashing the Christian principles about sex.
In 1919, Hirschfeld opened his Institute of Sexology, with “areas for lectures, consulting offices, study rooms, laboratories, medical clinics, and a museum space devoted to sexual pathology”. It was described as one of the “Imperial Sewers of Berlin”, dealing with incest, pedophilia, bestiality, and every other sexual depravity. Perhaps the largest part was Hirschfeld’s library, “which contained the largest sex and pornographic book collection in Europe“, literally thousands of volumes of every description. Alexis documents as well that the “Institute” contained “all sort of sexual devices in order to advance the (Jewish) sexual revolution in Berlin. He wrote of “dildos that squirted a milky solution, water bottles with penis-shaped spouts, Sanskrit sex manuals, chastity belts, torture instruments from a German brothel, sadistic drawings, steam-driven vibrators, fake rubber breasts and vaginas taken from transvestite prostitutes”. It seems that in the Weimar republic … before Nazi Germany, “sexual decadence and perversion of all sort was widespread”. This was also the playground of Sigmund Freud.
Hirschfeld’s library deserves focused attention, in part because it was – as noted above – the largest collection of pornography and sexual filth in all of Europe, but also because it was only one of many such Jewish libraries.
The Clinton Presidential Library in the US proudly contains a document titled, “The Fate of the Jewish Book”. [17] It tells us that “Jewish libraries existed in almost every European country before 1939. Jewish bookstores, publishing houses, scholars, bibliophiles, and private families were the proud possessors of large collections or of innumerable small libraries. They were founded and maintained by institutes of higher learning, rabbinical seminaries, educational and research institutes, synagogues, youth organizations, and the like.”
There were apparently so many of these that “A complete computation of so vast a wealth of printed treasure is patently impossible”. The above paper gives us a listing of Jewish libraries containing at least a thousand volumes, claiming there were 469 such libraries, with a total of more than 3 million books. It adds that smaller libraries and major private collections would likely increase this to perhaps 6 million books.
This is important, because Magnus Hirschfeld wasn’t the only Jew who assembled collections of pornography and depraved sexual rubbish. In fact, this would qualify as another Jewish “value”. Now, it is true that not all of these Jewish libraries were entirely dedicated to pornography and sexual filth, as was Hirschfeld’s, but they all contained their share. It is also important to note that these collections of sex-related items were not limited to any one country; wherever Jews settled, sexual libraries settled along with them, and were open to the public. Thinking of Germany specifically, for a great many years, the German government tolerated these libraries and similar Jewish “institutions”, merely trying to warn the nation’s citizens of the moral danger. It shouldn’t be a surprise that this led to the infamous “book-burnings” which the Jews promulgate without context. I will deal with the burning of Jewish books in a later article.
Some Documented Observers
In a 1939 book titled “Germany Puts the Clock Back“, [18] Edgar Mowrer wrote that “No one who lived through the period from 1919 to 1926 is likely to forget the sexual promiscuity that prevailed (in Germany). If anything, the women were the more aggressive. Morality, virginity, monogamy, even good taste, were treated as prejudice. The general atmosphere … reflected a society in which sex had entirely lost any connotation of theological or even ethical sin.” This is dealt with briefly in an article titled “Social Decay of Weimar Germany“. [19]
In another book, published in 1933, titled “An Eyewitness in Germany”, Fredrik Book wrote that Hitler had developed a genuine contempt for Jewish Bolshevism (Communism) – which was also termed “Cultural Marxism”. Book documented how the Jews sought to “disintegrate all civic conceptions, especially all moral values”. [21] This author notes that Hitler had made precisely the same observations. In his book Mein Kampf, [22] Hitler wrote of the Weimar Republic that, “nine-tenths of all literary filth, artistic rubbish and dramatic nonsense can be laid at the door of a people who number scarce one-hundredth part of the total population of the country”.
In a 1938 book titled “The House That Hitler Built“, author Stephen Roberts writes, “[The most serious in German eyes] was the Jewish grip on culture and [the Jews’] influence on the mind and morals of the community … Sometimes they [the Jews] did this openly (Magnus Hirschfeld’s Institute for Sexual Science and his writings about homosexuality and the third sex were examples of this direct attack); sometimes indirectly through their control of publishing houses and theatres (twenty-three of the twenty-nine theatre managers in Berlin were Jews). The largest and most important newspapers in Berlin belonged to the Ullstein group, a Jewish stronghold. The Morgenpost, with its circulation of over a million, was Jewish; the powerful Vossiche Zeitung was Jewish; the Berliner Illustrierte Zeitung, which went into almost two million homes, was Jewish; the famous Berliner Tageblatt was for the most part edited by Jews and derived its news mainly from Jewish correspondents abroad…So marked was Jewish power over the Press that the German nation was once described as ‘a people with severed vocal cords’.” [23] This book is accessible at archive. org, [24] and also for download. [25]
Roberts also notes the preponderance of Jews in occupations of influence: in addition to the media concentration, about 50% of all lawyers and physicians in Germany were Jews, and more than 30% of all professors. Roberts notes that “On a numerical basis they should have been 1 percent”, and states that in some universities their presence and influence were such that “it was a drawback not to be a Jew”. This is important because the Jews, through their control of the media and their “classroom propaganda”, were definitely spreading the Jewish gospel of the destruction of the German family and society.
This Jewish degeneracy applied as much to art as to writing. It became so bad that in 1938, prior to the start of World War II, the government of Germany organised a “Decadent Art Exhibit” (Entartete Kunst) that was on display in many cities until 1941. It contained more than 600 obscene paintings, sculptures, and works of graphic art produced by Jews. The government did not destroy these items, but instead put them on public display, to appeal to the basic good sense and Christian morality of the German people. From the book, “Degenerate Art: The Fate of Avant-Garde in Nazi Germany“, “It is not the mission of art to wallow in filth for filth’s sake, to paint the human being only in a state of putrefaction, to allow cretins as symbols of motherhood, or to present deformed idiots as symbols of manly strength.” [26] The book is available for download at archive.org. [27]
We can generally conflate this widespread sexual perversion with the planned Jewish decline of Christianity. According to one informed source, “In 1913 the average German … still lived in a world of ordered certainties, with divinely specified religious, political, social and moral duties. By 1920, God, and with Him certainty, seemed to have withdrawn.” It goes on to say that Germans “suddenly awoke to the disintegration of standards that had been proceeding steadily since about 1860. First religion: the hold of Christianity over its followers had grown steadily weaker. Next, art had sickened …” [28] [29]
Epilogue
The Jews failed in their attempt to turn Germany (and other countries) into Jewish Communist sexual depravities, but those failures didn’t stop them from trying. While the Jews still worked on the adult populations, they turned their attention to the children, looking clearly to sexualise children from infancy, to prepare them for the world of pedophilia and beyond – far beyond. One attempt is the Jew’s new approach of child beauty pageants, which have been appropriately describes as “a pedophile’s holiday“. “Little girls are being dressed like prostitutes, they “wiggle like a grown woman, and the jury consisting of 60-year-old fat mugs drool on her”. [30]
Even more repugnant, the Jews are now actively promoting “masturbation rooms” in kindergartens in Germany, claiming that children should be able to retreat to a protected space “to discover themselves physically”. So, they have rooms where 3-year-old boys and girls can “satisfy themselves” and also” caress and explore each other”. Girls and boys should be able to “stroke and examine” each other as much as is comfortable, while “Each child decides with whom he wants to play physical and sexual games”. They tell us that masturbation and “playing doctor” are completely normal activities for 3-year-olds, and that allowing these practices in kindergarten is “very important, a part of normal child development and should not be actively prevented”. [31] [32] In this case, the “They” is the Jewish-run association Pro Familia.
The sexualisation of small children is entirely Jewish-led, and is now being rather forcefully promoted by the Jews in the UN and WHO. “Little children are sexual beings who must have sexual partners and begin with sex as soon as possible. For this reason, kindergartens and elementary schools must teach children to develop lust and sexual desire, learn masturbation, build same-sex relationships, use online pornography, and learn different sexual techniques such as oral sex.” The preceding sentence is a paraphrase from a publication of the UN and WHO, titled “Children must have sexual partners”. [33]
This isn’t only occurring in Germany; the process is being implemented world-wide though the (Jewish-owned) mass media won’t tell you. I was surprised to discover this is happening even in Canada. One Jewish teacher in British Columbia gave her kindergarten students, ages four and five, a masturbation assignment for “homework”. The children were also asked to “draw a picture of the private places in their homes where “you can touch your penis or vulva”. The school was apparently shocked, but not likely as shocked as the parents. [34] I will deal with these items in a later article.
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Mr. Romanoff’s writing has been translated into 34 languages and his articles posted on more than 150 foreign-language news and politics websites in more than 30 countries, as well as more than 150 English language platforms. Larry Romanoff is a retired management consultant and businessman. He has held senior executive positions in international consulting firms, and owned an international import-export business. He has been a visiting professor at Shanghai’s Fudan University, presenting case studies in international affairs to senior EMBA classes. Mr. Romanoff lives in Shanghai. He is one of the contributing authors to Cynthia McKinney’s new anthology ‘When China Sneezes’. (Chap. 2 — Dealing with Demons).
His full archive can be seen at
https://www.bluemoonofshanghai.com/ + https://www.moonofshanghai.com/
He can be contacted at: 2186604556@qq.com
*
NOTES – Part 6
[1] German Revolution (1918–19) | Causes, Summary, Facts, & Significance
https://www.britannica.com/event/German-Revolution-1918-1919#ref1351482
[2] Jews Provoked Hitler: One Sizable Textbook Taboo
https://www.jewsandpolesdatabase.org/2026/02/01/jews-provoked-hitler-textbook-omitted-jewish-communist-revolution-in-1918-1919-bavaria/
[3] Bavarian Soviet Republic
https://eresources.nlb.gov.sg/webarchives/wayback/20130920074827/https://en.wikipedia.org/wiki/Bavarian_Soviet_Republic
[4] Eugen Levine
https://spartacus-educational.com/GERlevine.htm
[5] Bavaria following Eisner’s assassination.
https://www.bavarikon.de/object/bav:BSB-CMS-0000000000003609?lang=en#collapseExample
[6] The Spartacist Revolt – Weimar Germany – National 4 History Revision
https://www.bbc.co.uk/bitesize/guides/zpctyrd/revision/5
[7] Benjamin Disraeli, “Coningsby”, or “The New Generation”
https://www.gutenberg.org/files/7412/7412-h/7412-h.htm
[8] The Reformation of Germany
https://www.britannica.com/place/Germany/Imperial-election-of-1519-and-the-Diet-of-Worms
[9] MEIN KAMPF, James Murphy 1939 English edition
https://gutenberg.net.au/ebooks02/0200601h.html
[10] Jews Provoked Hitler: One Sizable Textbook Taboo
https://www.jewsandpolesdatabase.org/2026/02/01/jews-provoked-hitler-textbook-omitted-jewish-communist-revolution-in-1918-1919-bavaria/
[11] A Conversation with E. Michael Jones on Psychoanalysis, Sexual Liberation, Political Control, and Libertarianism
https://www.unz.com/ejones/a-conversation-with-e-michael-jones-on-psychoanalysis-sexual-liberation-political-control-and-libertarianism/
[12] The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919
https://www.unz.com/article/the-jewish-pornification-eroticization-and-moral-corruption-of-germany-and-america-since-1919/
[13] The Jewish Pornification, Eroticization, and Moral Corruption of Germany and America Since 1919
https://www.unz.com/article/the-jewish-pornification-eroticization-and-moral-corruption-of-germany-and-america-since-1919/
[14] (Oxford: Oxford University Press, 1934).
https://archive.org/details/b20442580
[15] Pitirim A. Sorokin, The American Sex Revolution (Boston: Porter Sargent Publisher, 1956).
https://archive.org/details/americansexrevol0000soro
[16] Unclean Lips: Obscenity, Jews, and American Culture
https://www.jstor.org/stable/j.ctt9qfx0g
[17] THE FATE OF THE JEWISH BOOK
https://clinton.presidentiallibraries.us/files/original/4a2b30618845e3305dbd68195cb68c2d.pdf#14#1
[18] Germany Puts The Clock Back: Edgar Ansel Mowrer
https://archive.org/details/in.ernet.dli.2015.180182
[19] Social Decay of Weimar Germany. Mowrer
https://www.jewsandpolesdatabase.org/2020/05/17/social-decay-of-weimar-germany-mowrer/
[21] Cultural Marxism Roots in Weimar Germany. Nazi Book Burning. Fredrik Book
https://www.jewsandpolesdatabase.org/2019/11/04/cultural-marxism-roots-weimar-germany-book/
[22] Mein Kampf
https://ia803107.us.archive.org/32/items/AdolfHitlerMeinKampfENGLISH/Adolf%20Hitler%20-%20Mein%20Kampf%20ENGLISH.pdf
[23] The House That Hitler Built, by Stephen H. Roberts. 1938.
https://www.jewsandpolesdatabase.org/2022/06/25/crt-wokeness-todays-white-privilege-myth-parallels-nazi-objections-to-jews-poles-and-not-only-jews-were-racial-enemies-of-the-third-reich-roberts/
[24] The House That Hitler Built
https://archive.org/details/RobertsStephenTheHouseThatHitlerBuilt/page/n1/mode/2up
[25] The House That Hitler Built
https://archive.org/details/housethathitlerb0000step
[26] “Degenerate Art”: The Fate of Avant-Garde in Nazi Germany, by Stephanie Barron. 1991.
https://www.jewsandpolesdatabase.org/2025/10/22/decadent-art-reasoning-not-only-jews-blamed/
[27] Degenerate art : the fate of the avant-garde in Nazi Germany
https://archive.org/details/degenerateartfa00barr
[28] Germany Puts The Clock Back: Edgar Ansel Mowrer
https://archive.org/details/in.ernet.dli.2015.180182
[29] Social Decay of Weimar Germany. Mowrer
https://www.jewsandpolesdatabase.org/2020/05/17/social-decay-of-weimar-germany-mowrer/
[30] Child beauty pageants ‘a pedophile’s holiday’ – senior priest
https://www.rt.com/russia/610181-child-beauty-pageants-church/
[31] In a kindergarten in Germany, they offer to have masturbation rooms
https://obektivno.bg/v-detska-gradina-v-germaniya-predlagat-da-ima-stai-za-masturbacziya/
[32] Shitstorm in Germany because of “masturbation rooms” for toddlers
https://www.blick.ch/news/shitstorm-in-deutschland-wegen-masturbationsraeumen-fuer-die-kleinkinder-raeume-fuer-doktorspiele-sind-in-schweizer-kitas-normal-id19338650.html
[33] “Children must have sexual partners” say the UN and WHO – May 7, 2023
https://roserambles.org/2023/05/07/children-must-havesexual-partnerssay-the-un-and-who-may-7-2023/
[34] BC teacher gives four-year-olds masturbation assignment
https://www.westernstandard.news/bc/bc-teacher-gives-four-year-olds-masturbation-assignment/article_0369d710-d2f9-11ec-b083-8b849beab2ee.html
*
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